Jean is a student of Psychology and Humanities, and uses this to explore personalities, archetypes, and symbolisms.
The Youngest Oympian god
Dionysus was the youngest Olympian god, the only one to have a mortal mother. The grapevine, animals, trees, and all of nature were dear to him. In his mythology, Dionysus was usually surrounded by women. They were either nursemaids as an infant, or starry eyed lovers who were possessed by him when he became a god. He was normally portrayed as an infant, holding grapes, or as a youthful and good looking young man, wearing a crown of ivy or vines on his head.
Jim Morrison, A Dionysus from our Time
Dionysus, Son of Zeus and Semele
Dionysus was the son of Zeus and Semele, the mortal woman and daughter of Cadmus, King of Thebes. She attracted Zeus’s interest, not a hard thing to do, but he impregnated Semele while disguised as a mortal man. His jealous wife Hera found out, and was determined to make Semele and her young child pay a price for the affair with Zeus. Hera appeared to Semele in the guise of her old nursemaid, Beror, and persuaded her to insist that Zeus show himself to her in his full divinity and splendor.
When Zeus went to visit Semele later that night, she begged him to show himself to her as the chief god of Olympus. He swore an oath to the River Styx to do whatever she asked, and that oath was irrevocable. Semele had no way of knowing that this act would result in her death, but Hera did. Zeus’s thunderbolts killed Semele, but her unborn son was made immortal. As soon as Semele died, Zeus tore Dionysus from her womb, and sewed him into his thigh, serving as his incubator until he was ready to be born. When the time came, Hermes acted as the midwife in this most unusual birth.
Dionysus was taken to Semele’s sister to be brought up as a girl, so he would be protected from Hera’s wrath. But Hera drove his caretakers crazy, and they tried to murder Dionysus. Zeus saved him once again by changing Dionysus into a ram, carrying him to a divine and mythic mountain country, Mt. Nysa, inhabited by beautiful nymphs. During this time his tutor Silenus taught him many secrets of nature, including that of winemaking. Dionysus as a god, archetype and man was always close to nature and women. He was sometimes an unwelcome and disturbing presence, a cause of madness in mythology, and a problem in a man’s psyche.
Dionysus traveled much as a young man, through Egypt, from India to Asia Minor, and to his birthplace Thebes, in Greece. He taught people how to grow the grapevine wherever he went. Madness and violence often traveled with him though. Sometimes he was said to be driven mad by Hera, but often he was the one responsible for his violent actions towards people. After King Lycurgus rejected Dionysus, Lycurgus went mad and killed his son, thinking he was just cutting down a vine. Women who rejected Dionysus often killed members of their own families by tearing them to pieces. Once he came home from India, the goddess Cybele purified him of the murders he committed in his madness, and more significantly, taught him her mysteries and rites of initiation, as she was a great Mother Goddess.
Dionysus Rescues his Mother
Ariadne was the daughter of King Minos of Greece, and fell in love with the Athenian hero Theseus. Ariadne showed him how to get through the famous labyrinth, where he killed the Minotaur, and retraced his steps until he made his way out. Then Theseus and Ariadne set sail for Athens, but he casually abandoned her on the island of Naxos. She would have killed herself because of her broken heart, had not Dionysus saved her by making her his wife. Zeus once again stepped in to favor Dionysus, and made Ariadne immortal. She was the most closely related to Aphrodite, Goddess of Love. Ariadne was once the Cretan Moon Goddess, but the Greeks turned her into a victimized mortal in their mythology. However, through Dionysus she was again deified.
Dionysus had to descend into Hades to bring his Mother, Semele, back to life. Once he did, they ascended to Mt. Olympus, where she became an immortal as well. Semele has been worshipped as a Goddess associated with the Moon and Earth (as Gaia) in early pre-Hellenic times. In Greek mythology, Dionysus is the only god who actually rescues and restores a woman to a better status, rather than dominating and raping her as many of the Greek gods did to women. So naturally Dionysus was worshipped by the women of ancient Greece, who often communed with this god in wild and remote mountain areas.
Dionysus loved nature, and when in its realm became emotional and irrational, dancing to frenzied music, making women feel like they were possessed by him. He lived in alternating states of wildness and then in deadly silence. The crazy celebrations of Dionysus came to be known as Orgia, the word from which orgy comes. He loved to have parties with wine or other kinds of sacramental intoxicants, while indulging in dancing to music of reed pipes, drums and cymbals. He would enter an ecstatic state, and the women felt “at one” with him as a god. However, sometimes these orgies got way out of control, and came to a climax by tearing an animal to pieces and eating its raw flesh. Dionysus viewed this as a sacramental act of communion, through which the divinity of Dionysus entered the celebrants.
Other men in history have had a deep and hypnotic affect on women, enhanced by the use of drugs. Jim Morrison of The Doors comes to mind, with his sexy voice, beautiful poetry, and love of women. Sadly, the partying lifestyle cost him his life and he died at age 27. A sinister example of a Dionysus man who could control women to do his will is Charles Manson, the man who, along with a group of brain-washed young women, murdered the pregnant Sharon Tate, her house guests, and ordered his minions to write words on the walls of her home in the victim's own blood. That story shocked the whole country at the time. So beware of the two types of Dionysus men, it is a powerful archetype, with strong positive and negative potentials. He can be mystical and ethereal, or he could be a murderer, depending on his impulses.
A Shamanic Personality
Apollo lent Dionysus his sanctuary for the three winter months, and the festival of Dionysus at Delphi was another excuse for a big orgy, but limited to official women representatives of Greek cities, and celebrated biennially. One might think Dionysus would be suppressed more in the city, but he was recognized, adored, and women loved being around him. They celebrated his time in Delphi by creating a new tradition. They began an annual, sacred dance with the “awakening” of the infant Dionysus in his cradle. New wine was brought in, and ceremoniously blessed. Dionysus has an important place in Orphism (sixth century BC) which took its name from the mythical poet, Orpheus. In orphic theology, the baby Dionysus was torn to pieces and eaten by jealous Titans, but his heart was saved by Athena, and he was reborn through Zeus. In another version, he was reborn as the son of Semele. Life and death are the themes of the mythology of Dionysus. His grave was in Apollo’s sanctuary at Delphi, where he was annually worshipped as a newborn babe. He was an adult god who died, a god who spent time in the Underworld, and a god who was a newborn child.
Dionysus and Hermes are the two archetypes that predispose a man to stay an eternal youth forever. He is intense and emotional, gets absorbed in whatever he is interested in, and forgets obligations, assignments or any appointments he may have made. He may wander around, attracting women and disrupting their lives, and then quickly move on. He can be very sad and despairing one moment, and ecstatic the next, depending on what or who transported him to his latest high in life. Since Dionysus’s mother died before his birth, he was surrounded by nursemaids and foster mothers whose care was inconsistent. He had to descend into Hades to find Semele. Men of this archetype often seek an idealized version of a perfect woman, who is both mother and lover, and have a string of affairs while unsuccessfully trying to find her. Another route may be to have a great love of nature, as the Great Mother, and he may enjoy being a caretaker or nurse, having a career that used to being seen as more feminine. A Dionysus man is also someone who may be drawn into being a follower of a charismatic woman religious leader. Just as he is drawn to women, they are drawn to him. He plays the part of the “Motherless Boy” and evokes maternal feelings in women, so may be constantly surrounded by them. Dionysus often stayed with these women, and later dressed as one. He was raised as a girl for part of his childhood while Zeus tried to hide him from Hera.
A shamanic psyche is often that of an androgynous, male-female type of person. Dionysus was described as “man-womanish” or as the “womanly one.” A priest serves the function of mediating between the visible and invisible worlds, and often wears vestments that are dresses, and very ornate ones. Psychological androgyny, an inward experience of both masculine and feminine perceptions, is the key to being able to enter this realm. People such as Carlos Castaneda wrote about his own initiations by shamans and medicine women. In Jungian psychology, which values the development of the feminine in men (as the anima) the invisible world is the world of archetypes, dreams and active imagination. Dionysus beckoned women out of their everyday lives to worship nature and find the ecstatic element in themselves, initiating them into a shamanic experience. Dionysus the god was both an initiate and priest of the Great Goddess. In our current resurgence of the Women’s Spirituality Movement, Dionysus is present in women who embody the priestess archetype as a mediator between two worlds. If you are familiar with the character of Morgaine, the priestess of Marion Zimmer Bradley’s Mists of Avalon, you may recall that a priestess of the Goddess could travel through the mists to Avalon, and take certain trusted people to the spiritual feminine realm, or isle of the Goddess, but this island could not be seen by everyone.
To be a man with a shamanic personality in a culture which is made up of men who get up and go to work every day is viewed as more than “different”, and most likely as “insane.” If Dionysus is the only strong archetype in a man, he will still be drawn towards experiencing altered states of consciousness. The realm of an invisible world feels right to him, and fascinates him with its insights. He can function as a mystic if he keeps it quiet, while functioning in the “real” world, but finding this Dionysian element of life gives him a larger sense of meaning.
Privileged, Good Looking Picture of Youth
Although Dionysus is different than the other guys, he may have many close male friendships. He can have long and meaningful conversations with a Hermes man, and he will appreciate all the beautiful things a Hephaestus man knows how to make. He touches works of art with a sense of reverence that Hephaestus understands very well. Dionysus could cry for a friend, when his friend Ampelos died, Dionysus wept at his grave, and wine sprang up from his tears.
The god Dionysus was youthful, described as an elegant, good looking one, with long, flowing hair over his shoulders. This is the image of a privileged eternal youth. When it comes with wealth, you have a sensuous playboy. But such a person lives only for the next party or the next intense affair. As he keeps seeking altered states of consciousness, he is seriously at risk for substance abuse problems. The phrase “spiritus contra spiritum” means using spiritual communion against the addiction of alcoholic or other narcotic spirits; substituting God (in whatever way that means) for these substances as a means to bring about sobriety. When a Dionysus man is important in a woman’s life, it goes without saying that her life will be anything but boring. But how joyful, painful or tumultuous the relationship is depends on the structure of the relationship. Is it a friendship, a living together arrangement, or a marriage? What hopes does she have for it? Dionysus is often a significant figure to a woman who is experiencing a major transition in her life. He’s the guy who will activate her passion if she’s been left by another man, or she will revel in his reckless behavior if she has repressed her emotions all her life. Sadly, the children may be the ones most hurt in these scenarios.
It is obvious that many Dionysus men may not live long lives, as they party hard and fall prey to drugs and alcohol to keep getting the high they seem to crave so much. However, in the mythology of Dionysus, several gods gave him help. Zeus, Hermes, and Apollo are all archetypes a Dionysus man needs to develop if he wants to live to see an old age. Zeus saved Dionysus’s life two times, first by taking him from his dead Mother’s womb and sewing him into his thigh, then rescuing him when Hera drove his foster parents mad. A caring and positive father image can help Dionysus, even if he is different, by helping him to see he cannot act on all of his feelings, especially the irrational ones. Dionysus can be a positive person who can love himself and feel worthy if he has a good father or mentor.
Hyacinths, Named after a Lover of Apollo
Lover of Women and Nature
Women can also have a Dionysus archetype, as men can emulate the Goddess archetypes. The Maenads were women worshippers who sought the god on mountaintops, but could turn from loving, maternal women to raging maniacs with little urging or little mercy. Beauty and danger are hallmarks of this dualism, as are tendencies for intense feelings which disrupt life and others, depending on how stable or unstable the person is.
Dionysus played the role of persecuted warrior, as he fled into nature and to his beloved mountains with his women followers. He traveled through the Greek world, calling women to leave home and hearth and follow him, encountering much hostility, especially from Hera, the Goddess of Marriage. She honors enduring marriage and its obligations, constancy, and fidelity. Dionysus brings out inappropriate passions which call on women to forget their usual roles. Dionysus is also woven into a dismembered archetype along with his mythology. He shared the fate of Osiris, the Egyptian god. The “dismemberment” is a metaphor for someone having a problem “keeping it together” in life, as Dionysus is unable to reconcile the powerful and opposing feelings inside him. This archetype is especially difficult if someone has been brought up in a religion which stresses guilt, such as the Judeo-Christian ones. Since mysticism and sensuality are both aspects of Dionysus, he may be drawn to Catholic mysticism, but feel he is a terrible sinner because of his erotic images and sensual feelings.
The god Dionysus had a powerful father who cared much about him. In the mythology of Dionysus, Zeus actually tried harder with him than he did with any of his other sons, even as far as protecting him before his birth until afterward. Later Zeus made Ariadne immortal. So if a Dionysus boy has a loving and approving father who supports his choices, his personality and masculinity are affirmed more than a boy like him who has a distant or unfeeling father.
On the other hand, many men suffer from being unable to express their emotions and sexuality, and cultivating some traits of Dionysus could be helpful to them. They represent living in the moment, instead of always focusing on goals. Dancing and lovemaking are realms in which Dionysus is especially comfortable, enabling intensity, spontaneity, and merging with a lover. Once the man is aware of the clock ticking away though, Dionysus has left the room! To get in touch with an inner Dionysus, it would be great to go to the woods or a mountainous place for a weekend.
It is very difficult to explain just how a Dionysus type man would manifest in today’s society. By general standards, he will be judged too feminine, mystic, unconventional, threatening, or just too attractive to the women around him. This is a fascinating person who just cannot live an everyday kind of mundane life. He makes regular people uncomfortable, and their lives are just too boring for him to want to live. He has no desire to conform, so even if he tried at first, soon his differences will become blatant. Seeking the ecstatic may move him toward being a priest, because a Dionysus will love the drumming and sacraments. He could join an Ashram, where drumming, meditation, and chanting can be used to alter states of consciousness. The sensual mystic experiences of tantric yoga would suit him very well too. He is not competitive or really interested in academics. He can succeed in creative spheres such as writing or acting. But most Dionysus men can be found as rock stars, musicians, poets, and people who have had to battle drug or alcohol addictions.
Dionysus Can Grow Psychologically
Hermes was the midwife at Dionysus’s birth, and delivered him to his foster parents. Hermes could travel to the Underworld, the Earth, and the heights of Olympus, and not get trapped emotionally in any of the places. A Dionysus lives in the moment, so if he is depressed, it feels like forever to him. Hermes can help him understand that wherever he is emotionally, it is only temporary. Hermes is the communication god, and can help Dionysus put his feelings into words, and share them with others. If Dionysus can discuss his problems with more people, he can gain a wider perspective on life. Sensible and measured Apollo is the third ally a Dionysus man needs to develop. Apollo shared Delphi with Dionysus, and the two personalities are opposites. Apollo sees everything from a rational, objective perspective, a personified left-brain thinker, who sees things in a linear way and values clarity. Dionysus sees life in a right-brained, subjective and emotional way, and both need a little of what the other has. A good education is the way a Dionysus man develops the Apollo trait of rational thought.
So if Dionysus if going to live and grow psychologically, he must leave his identification as the divine child, the eternal adolescent, and become the hero. This has been discussed in the mythologies of other Gods and Goddesses, and many are familiar with Joseph Campbell’s The Hero’s Journey. To do this, Dionysus must expose himself to the unconscious and the non ego, the darkness, nothingness, void, Underworld, primordial womb of the Great Mother. The hero has to endure the perils of the Underworld and emerge with his ego intact, and been made stronger for the encounter. The last thing Dionysus did before taking his place on Olympus was to rescue his mortal Mother Semele, who died and was in Hades. He had access to the Underworld through a bottomless pool. He dived in and came to the dark and dismal Hades and its horrors, and rescued his Mother, freed her, and led her up to Earth, and finally onto Mount Olympus. He then separated his personal Mother from the Great Mother, and overcame both his fear of the unconscious, and the masculine ego’s fear of devouring the feminine. When a man can love and accept his Mother as just a woman, who has no unusual powers over him, he has grown up.
The next step is finding a committed love. Dionysus has intense and ecstatic merging with a partner, but sometimes it feels like a personal connection may be missing. He needs to find compassion and empathy for a particular woman, as he did when he felt sorry for Ariadne, when he found her alone and abandoned by Theseus. When Dionysus finally forms a bond with a woman who he loves even when they are not making love, he can find his way into a personal relationship. That was what eluded him for so long!
This article on Dionysus concludes the series I have been writing on Greek Gods and Goddesses on and off for several months now. I hope my readers have enjoyed reading it as much as I have enjoyed reading and learning about Greek Mythology! Many women wrote to me at Hubpages and we decided together that most women have two main archetypes, and maybe a trait or two from a third. I have not heard much from my male readers in this regard. I owe many thanks to Dr. Jean Shinoda Bolen, for her astute insights and revelations regarding her work in psychotherapy. By using models of Greek Gods and Goddesses, she used their archetypes to help patients see what traits they needed to acquire to help them solve their personal issues. Many of her books discuss Spirituality in Women, and how aging affects women. I would be remiss if I did not mention Joseph Campbell, for many books, but especially The Hero of a Thousand Faces, and Carl Jung for his large and fascinating body of work, especially his writings on archetypes.
Great Love of our Dionysus
Bolen, Jean Shinoda, M.D. 1989 Gods In Everyman A New Psychology Of Men's Loves and Lives Publisher Harper & Row New York Chapter 10 Dionysus, God of Wine and Ecstasy, Mystic, Lover, Wanderer pgs. 251-279
Campbell, Joseph 1949 The Hero With A Thousand Faces Publisher New World Library Novato, CA Chapter 4 The Crossing of the First Threshold pgs. 64-73
The Western Humanities Volume 1 Beginnings through the Renaissance 1992 Publisher Mayfield Mountian View, CA Chapter 3 Classical Greek Civilization General Characteristics of Hellenic Civilization pgs. 53-56
© 2011 Jean Bakula
Jean Bakula (author) from New Jersey on February 05, 2019:
You can find me at firstname.lastname@example.org.
Jose Isabel Renteria on February 05, 2019:
Is there any possible way I can come into contact with you? I’m a young man in seek of guidance.
It would mean the world to me, I wouldn’t take much of your time!
Please and thanks!
Beautiful piece of mind you have! Thanks for the great read
Jean Bakula (author) from New Jersey on December 16, 2018:
Thanks so much. When I was researching it Jim Morrision seemed like the perfect example. Ray Manzarek was his Apollo.
Patrick on December 16, 2018:
This is one of the best articles I have read on Dionysus. Thank you for the insight!
Jean Bakula (author) from New Jersey on April 04, 2018:
Correct you are. Thank you, I will edit it.
Grayson on April 04, 2018:
Hyacinthus was a lover of Apollo not Dionysus
Jean Bakula (author) from New Jersey on March 13, 2017:
He would be afraid of missing the woods, women and wine he is so fond of.
Zachary Maxam on March 13, 2017:
What is Dionysus afraid of?
Jean Bakula (author) from New Jersey on March 01, 2012:
If you read a post from my friend John above, who knows much about philosophy, he says an artist needs both Apollo (logical thinking) and Dionysus (artistic) traits to be successful. I thought Jim Morrison was a good example of a creative singer and poet, but sadly, he went too far. It was a lot more than a few glasses of wine for Morrison though. Thanks for reading and commenting.
Beth Perry from Tennesee on March 01, 2012:
Jean, intriguing and well researched Hub. I never cared for Dionysus type men, but the God himself is fascinating.
Enjoyable read..and btw, I do love a glass of wine at night :)
Jean Bakula (author) from New Jersey on December 30, 2011:
I owe it to Jean Shinoda Bolen, a psychotherapist who used Greek Myth in her work. I've read several of her books this year. Maybe if I wasn't so busy with astrology and the tarot, I was a psychotherpist in another life. I like to figure out what makes people tick!
raciniwa from Talisay City, Cebu on December 29, 2011:
this is a very interesting hub...though i have studied mythology in college i haven't read a very comprehensive writing as this...
Jean Bakula (author) from New Jersey on December 08, 2011:
Thanks John, I have stacks of books waiting to be read, but I love to read, so that makes me happy :). I understand your rationale, we must be purposeful and logical to lay out our plan and ideas when we write. But Dionysus has so much creativity to give us. I know lots of people with Dionysus in them. If you are ever looking for books, Goodreads.com is a great site I found. They let you write a short blurb about a book, and then you can write more about it here or on another site. My book reviews don't do well here, but I attribute much of what I read as the inspiration for my hubs. Also, if I read more on a topic I like, and learn more from a certain book, then it's not a "book review" per se, it's a hub about the subject I chose, but now I know more about it. Take care.
John Sarkis from Winter Haven, FL on December 08, 2011:
There are so many books on philosophy, that it's impossible to decipher which one would suit best.
- However, if you'd like to know about Dionysus, then the best book in my opinion is Nietzsche's "The Birth of Tragedy," hands down! Nietzsche explains how artists (such as us) need both the power of Apollo and Dionysus for the purpose of inspiration and creation.
Hope this helps
Take good care and God Bless
Jean Bakula (author) from New Jersey on December 07, 2011:
Nice to see you! I used to have a really good philosophy book, which gave a chapter to many of the greats, and enough info to get a decent idea of what their philosophy was. I lent it out and never got it back. It had enough info to decide if you wanted to learn more. Can you recommend a good book for a beginner in philosophy? I'd like to learn a little bit about a few people to start. I have finished my Greek Myth phase for now, but loved learning as I wrote. My husband thinks like Apollo, but has some Dionysus traits too! Take care, Jean
John Sarkis from Winter Haven, FL on December 07, 2011:
Great article. Nietzsche felt that Apollo and Dionysus rule the world of creation and art. Whereas Apollo represents steadfast, discipline, control and order, Dionysys (his twin), represents the complete opposite; yet, both Apollo and Dionysus are needed in the world of creativity, otherwise, no can do...
Thanks for sharing and God Bless
Jean Bakula (author) from New Jersey on December 01, 2011:
Back to Beata,
The white, Greek statue of Dionysus looked to me as if it could jump right down into the Youtube video of "Roadhouse Blues." It gives off the same attitude.
Jean Bakula (author) from New Jersey on December 01, 2011:
It actually is a bit scary that we haven't learned much. But that goes for society as a whole. There are so many legends of a great flood that destroyed the Earth, because people had advanced technology, and used it for ill instead of good. We are making all the same mistakes, instead of learning from spiritual Masters. Thanks for commenting!
I am happy you enjoyed. This is only the first generation of Olympians and some of their more colorful offspring. I have to cut it off somewhere!
Beata Stasak from Western Australia on December 01, 2011:
We have so much to learn from Greek Mythology...the one thing we quickly realize is that although we have advanced in the most areas of life from ancient times...our human traits, our human behaviour, our motives ...are just the same...we haven't changed a bit...isn't that scary?
Richard Ricky Hale from West Virginia on November 30, 2011:
Jean, wow, what an informative article. I commend you as well on your hard work and well written article. You have did a wonderful job and deserve the recognition. Voted up and all across but funny. This was very interesting and fun to read as well. I have always been interedted in Greek mythology and history. This is a character that I had never heard of before until this article. It is always great to read and learn new things such as Dionysus. Wow, you really have left me speechless on this one. Incredible job, very well written. A great article. Well done Jean. Hope all is well and thanks for this fantastic article. Best wishes, take care, and talk to you soon.
Jean Bakula (author) from New Jersey on November 30, 2011:
Thanks for stopping by! I learned so much myself writing about these myths. You are correct that many business women feel they need to act like the Maenads women to succeed in their careers. I have found that women are worse to work with than men, and grew up, like you, at the height of women's lib. I hope soon we reach a time where everyone can just be who they are, without worry about who or what they are being compared to. Too bad Jim Morrison was so self destructive, he was such a talented person. I watched those YouTube Videos quite a few times deciding which to use! As far as Manson, he's not going anywhere soon. It is hard to live in the moment though. I always think pretty far into the future, and it drives everyone around me crazy. I'd like to say I am sensible like Metis, but am more subjective and emotional, so probably am more Sophia. And I have my "Maenads" moments too! Take care!
d.william from Somewhere in the south on November 30, 2011:
Intensive and comprehensive study in Greek mythology, especially in regards to the Dionysus character. I suspect that most men today have some of that trait, but are too afraid to acknowledge it for fear of being labeled an outcast, effeminate, or (God Forbid)Gay.
My favorite line was (is): Once a man is aware of the clock ticking away - Dionysus has left the room. That is me in a nutshell.
I thoroughly enjoyed reading this hub. Thanks for sharing this with the world of the misinformed.
And without sounding too facetious, probably most (business/corporate) women of today would liken themselves to the Maenads women. ?