Ced earned a bachelor's degree in communication studies in 1999. His interests include history, traveling, and mythology.
While there is certainly no shortage of material, it is challenging to write a list of “top 10” Chinese myths. There are two reasons for this:
- The best-known stories in Chinese mythology are not myths in the Western definition of the word. Instead, many stories are written works of fiction that became so popular and enduring, the Chinese started regarding them as legends. Many characters in these stories have also been immortalized and are actively worshiped today.
- Many characters in Chinese mythology have actual historical counterparts. This creates the curious situation of there being a historical version of things (i.e. the insipid version), and the mythical, magical version. Naturally, this list focuses on the latter.
Without further ado, here are 10 Chinese myths and folktales useful for tourists visiting China. These stories and their protagonists are frequently referenced in Chinese art, architecture, and cultural performances. You would also encounter such references all over China, and in any other community with a significant Chinese population.
10 Chinese Myths and Folktales to Know for Your Chinese Holiday
- Journey to the West
- Hou Yi, Chang'e, and the Rabbit of the Moon
- Investiture of the Gods
- Madam White Snake
- The Eight Immortals Cross the Eastern Sea
- Yu and the Great Flood
- The Lotus Lantern
- Pangu Creates the World
- Nüwa Heals the World
- The Three Sovereigns and the Five Emperors
1. Journey to the West (西游记 Xi You Ji)
Easily the most famous Chinese myth, Journey to the West narrates the adventures of the legendary Monkey King Sun Wukong (孙悟空), one of the most beloved characters in Chinese mythology.
Written in the 16th century by Wu Cheng’en (吳承恩), the story was based on the pilgrimage of Tang Dynasty Monk Xuan Zang (玄奘), who traveled to the Western Regions i.e. India in search of Buddhist scriptures. According to researchers, Xuan Zang had various pets during his journey. Under Wu’s pen, these pets became Sun Wukong, Zhu Bajie (猪八戒) and Sha Wujing (沙悟净). Together, the magical trio defended Xuan Zang against numerous demons, many of which sought to feast on the holy monk to achieve immortality.
In total, Xuan Zang and his disciples weathered a total of 72 calamities before reaching the West; in the process, battling and defeating tens of demons. Interestingly, though, the most well-known parts of Journey to the West are not these events but the earliest chapters, which focused on the solo adventures of Sun Wukong.
In these chapters, Sun Wukong wreaked havoc on heaven after achieving great power through magical cultivation. He was further empowered by the magical Ru Yi Bang (如意棒), a wondrous Chinese cudgel that could morph to any size. Sun stole from Dragon King of the Eastern Sea.
Sun was only subdued after he failed a challenge issued by Gautama Buddha. The Buddha challenged Sun to somersault out of his palm, which the arrogant Monkey King thought nothing of as he could traverse thousands of miles in a leap. In the end, Sun Wukong couldn’t even leave the heart of the Buddha’s palm.
As punishment for his mischief, Sun was imprisoned for 500 years under a magical mountain formed by the Buddha’s palm. His final atonement after release was then to accompany and protect Xuan Zang during the latter’s pilgrimage. This mission, in turn, sets the premise for the rest of the saga.
Interesting to know:
- Zhu Bajie, Xuan Zang’s second disciple, had the face of a pig. He was also lazy, greedy, and lascivious, with a recurrent joke of the saga being him always getting into trouble because of his many shortcomings. In practically all cases, he needed the resourceful Sun Wukong to bail him out.
- Several modern Chinese sayings originated from Journey to the West. For example, “the inability to escape from the mountain of my hand.” (逃不出我的五指山 tao bu chu wo de wu zhi shan) This saying came from how Su Wukong, despite his formidable abilities, could not even leap out of the hand of the mighty Buddha.
- In 1942, Arthur Waley published a translated version titled Monkey: A Folk-Tale of China. In his version, the protagonists were given the anglicized names of Tripitaka, Monkey, Pigsy, and Sandy.
- Many Chinese today worship Sun Wukong as the Fighting Buddha (斗战胜佛 dou zhan sheng fo) or the Great Sage Equaling Heaven. The latter is based on Sun’s official Taoist title in the story. (齐天大圣 qi tian da sheng)
- Over the years, Journey to the West has inspired many Chinese movies and television series.
One of Many Movies Based on Journey to the West
2. Hou Yi, Chang'e, and the Rabbit of the Moon (嫦娥奔月 Chang E Ben Yue)
In ancient Chinese creation myths and legends, Hou Yi (后羿) was a God of Archery. During his time, there was also not one but ten suns surrounding the world. The children of the God of the Eastern Heaven, these suns took turns illuminating the world. Each day, one sun would rise and bestow light upon humanity.
After many years, the suns tired of this rigid schedule and decided to all rise at the same time. Without surprise, the combined heat immediately plunged the world into a deadly drought. To save his people, the Emperor of Ancient China then appealed to mighty Hou Yi, who swiftly shot down nine of the suns. The mythological hero would have shot down the final sun too, but the Emperor advised that to do so would forever remove light from the world. The sole surviving sun was thus spared.
Read More From Owlcation
The world was saved but through his actions, Hou Yi gained a terrible enemy. The God of the Eastern Heaven was furious that Hou Yi killed nine of his boys. In revenge, he banished Hou Yi from heaven. He also stripped the hero of his immortality.
To restore himself, Hou Yi then sought the help of the Divine Mother of the West. After listening to his plight, the goddess pitied the archer and gave him an elixir of immortality. Sadly, and for reasons unknown, Hou Yi did not immediately consume this elixir. While out vanquishing more monsters, his wife Chang'e (嫦娥) found the elixir and ate it.
The elixir immediately transfigured Chang'e into an immortal and she ascended to the moon palace. There, she would spend the rest of eternity accompanied by only a rabbit. Hou Yi and Chang’e never met each other again. The beloved couple was forever separated.
Interesting to know:
- The Chinese commemorate Chang'e’s ascension by celebrating Mid-Autumn Festival, which takes place on the fifteenth day of the eighth lunar month. Throughout the same month, the Chinese eat mooncakes or offer them as gifts too.
- No thanks to NASA’s visit of the actual barren moon in 1969, this Chinese myth is nowadays somewhat of a joke with Chinese people. However, the huge amount of profits involved with making and selling mooncakes keeps the legend alive.
- In Journey to the West, Zhu Bajie was cursed into his awful form as punishment for sexually harassing the Goddess of the Moon. This goddess is assumed to be Chang'e.
- Chang’e is pronounced in Chinese not as “Chang-yee,” but as “Chaang-er.”
- Some traditions also refer to Chang’e as Guanghan Xianzi (广寒仙子). The lunar palace is also called Guanghan Gong (广寒宫).
3. Investiture of the Gods (封神演义 Feng Shen Yan Yi)
Like Journey to the West, Investiture of the Gods was written in 16th Century Ming Dynasty, with the author believed to be Xu Zhonglin (许仲琳). The inspiration for his masterpiece was the civil war leading to the establishment of the ancient Zhou Dynasty.
The story itself began in the final days of the Shang Dynasty (商朝). The emperor of then, Di Xin (帝辛), was a ruthless, womanizing tyrant. He was also notorious for having an evil concubine named Da Ji (妲己), the concubine herself said to be the human form of a nine-tailed vixen.
Together, the wicked duo was guilty of many infernal acts, crimes such as ripping out fetuses to make elixirs and grilling righteous couriers to death with super-heated copper pillars. Their brutality eventually resulted in an uprising spearheaded by the noble House of Ji (姬). Many magical warriors, sages, and deities subsequently joined the extended struggle.
With the capital and the imperial army under him, Di Xin initially had the upper hand in this conflict. However, the House of Ji benefited from the assistance of Jiang Ziya (姜子牙), an elderly sage destined to appoint deities, but never to be one himself.
Through Jiang’s strategy and “connections,” many powerful characters were recruited to fight for the House of Ji. After numerous magical battles, the conflict finally ended with the capital conquered and Di Xin forced to commit suicide. The wicked Da Ji and her nefarious sisters were also executed on the advice of Jiang Ziya.
Curiously, and somewhat akin to Journey to the West, most Chinese are only familiar with one of the mini-stories found at the beginning of the work. This involved Nezha’s (哪吒), the third son of one of Di Xin’s generals.
Said to be the reincarnation of a divine being, Nezha was birthed with all sorts of fantastic weapons. For example, a golden “universal” ring, a magical brick, and a “heaven-befuddling” sash.
The hot-headed and powerful Nezha also got himself and his family into much trouble, his worst act being his slaying of a son of the Dragon King. To atone for his crimes, Nezha committed suicide before his family and enemies.
He was then resurrected, with his body remade from parts of lotus. To ensure he behaves, his father, General Li Jing (李靖), was given a fantastical golden pagoda that could magically imprison Nezha and most other lifeforms. Father and son then became major players in the events leading to the downfall of the evil Shang Dynasty.
Interesting to know:
- Chinese artworks nowadays mostly feature Jiang Ziya in his most renowned form.That of a raggedly dressed old man with a fishing rod.
- In a way, Investiture of the Gods was the Chinese version of the Trojan War saga.
- Nezha and his dad appeared in Journey to the West too. Both lost to Sun Wukong during Sun's battle with heaven.
- Li Jing, with his pagoda, is formally titled Tuo Ta Tian Wang (托塔天王). Those familiar with Japanese myths would immediately notice his physical resemblance to the Japanese guardian, Bishamon.
- Investiture of the Gods was made into several Japanese animes and games. It is one of the most popular and well-known Chinese myths in Japan.
- Many warriors and sages in Investiture of the Gods are Taoist representations of Buddhist Bodhisattvas. This highlights the usually peaceful co-existence of Taoism and Buddhism throughout Chinese history.
4. The Legend of the White Snake (白蛇传 Bai She Zhuan)
Chinese myths and folktales about a magical white snake long existed in oral tradition before they were was put into writing. Most historians now believe Feng Menglong’s (冯梦龙) version to be the earliest written one.
In most versions, the story revolved around the marriage of young doctor Xu Xian (许仙) to Madam White (白娘子), a white snake spirit in human form. Despite being a spirit, Madam White was kind and caring. Her love for her husband was also deep and true.
Unfortunately, the exorcist monk Fa Hai (法海) strongly disapproved of the marriage, viewing it as a gross perversion of nature. To break up the couple, Fa Hai kidnapped Xu Xian and imprisoned him in the Temple of the Golden Mount (金山寺 jin shan si). Desperate to rescue her husband, Madam White and her companion Xiao Qing (小青) assaulted the temple with an army of allies. To force Fa Hai into releasing Xu Xian, they eventually summoned a massive flood to besiege the temple too.
While she did everything out of love, Madam White’s flood ultimately caused the death of many humans and animals in the Golden Mount. To punish her for her many “sins,” Fa Hai defeated Madam White and imprisoned her in the Thunder Peak Tower (雷峰塔 lei feng ta).
There, Madam White would languish for many years till freed by Mengjiao (夢蛟), her son with Xu Xian. In alternate versions of the story, Xiao Qing was the one who freed Madam White. She accomplished this after strengthening her magic through many years of devoted cultivation.
Interesting to know:
- The Legend of the White Snake is one of the four great folktales of China.
- Madam White’s mortal name was Bai Suzhen (白素贞).
- Without surprise, Fa Hai is detested by many Chinese. Especially children.
- Over the years, the Legend of the White Snake has been adapted into many television series, operas, and movies. In almost every version, Madam White is portrayed as the victim, rather than a wicked serpentine seductress.
- The Temple of the Golden Mount and Thunder Peak Tower are actual places tourists can visit in the Jiangnan region of China. Their popularity entirely stems from the Legend of the White Snake.
2011 Film Adaptation Starring Jet Li
5. The Eight Immortals Cross the Eastern Sea (八仙过海 Ba Xian Guo Hai)
The Eight Immortals are a group of famous Taoist deities. In Chinese art and worship, they are typically represented by the magical instruments they wield.
- Li Tieguai (李铁拐) – Represented by crutches as he was lame. Guai means "crutch" in Chinese.
- Han Zhongli (汉钟离) – Represented by a large Chinese fan.
- Lü Dongbin (吕洞宾) – Represented by twin swords.
- He Xiangu (何仙姑) – Represented by a lotus blossom.
- Lan Caihe (蓝采和) – Represented by a flower basket.
- Han Xiangzi (韩湘子) – Represented by a flute.
- Zhang Guolao (张果老) – Represented by a Chinese fish drum, and riding a mule.
- Cao Guojiu (曹国舅) – Represented by Chinese castanets.
(How the Eight achieved immortality involves a whole series of Chinese myths that you can read here.)
The most famous story of the Eight Immortals is that of them crossing the Eastern Ocean. During this journey, they came into a conflict with the Dragon King, with the Eight then easily winning the ensuring battle with their colorful abilities.
This supernatural conflict, in turn, became a popular motif in many forms of Chinese art, as well as gave rise to the Chinese saying, Ba Xian Guo Hai Ge Xian Shen Tong (八仙过海各显神通). The saying means an elaborate engagement, during which each player showcases his or her unique talents.
Interesting to know:
- Like Madam White Snake, the story of the Eight Immortals has been made into many television series and movies.
- The Eight Immortals also feature in martial arts. In Jackie Chan’s early hit, the Drunken Master, the Eight Immortals was the inspiration for Jackie’s drunken style of fight. Of note, in the movie, the hardest stance for Jackie to master was that of He Xiangu. This was due to her being the only female in the group.
- Several of the Eight are based on historical figures. Interestingly, while they are all well-known and acknowledged as gods, only Lü Dong Bin has a significant number of worshipers today. His followers sometimes refer to him as Sage Lü. (吕主, lu zhu).
6. Yu and the Great Flood (大禹治水 Da Yu Zhi Shui)
During the reign of Ancient Chinese Emperor Yao, a terrible flood persisted, leading to the death of thousands and the destruction of many crops. While Yao appointed many to contain the flood, none remotely succeeded. The situation worsened day by day.
Eventually, Yao turned to a young man named Yu (禹). Versions differ as to how Yu attended to the task but he ultimately succeeded where so many had failed.
To reward him for his efforts, Yao appointed Yu as his successor, and the hero was soon crowned as the first ruler of the Xia Dynasty (夏朝). Once believed to be purely mythical, some archaeologists and historians nowadays believe that the Xia Dynasty, and Yu, might have indeed existed.
Interesting to know:
- Some versions of the myth claim Yu subdued demons and monsters to control the flood. Others state he mobilized a large force to move a mountain rock by rock, with Yu himself physically involved in the effort.
- Some modern geologists believe the story of Yu and the flood to be true. They base their hypotheses on sediments found in the Yellow River.
- Whatever the truth, the story of Yu and his efforts to contain the flood is nowadays a Chinese allegory for perseverance. It is also an allegory for innovation.
7. The Lotus Lantern (宝莲灯 Bao Lian Deng)
The fable of the Lotus Lantern bears many similarities to the Legend of the White Snake. Likewise, it was also made into several Chinese movies, television series, and stage operas.
The story is based on the folkloric tale of Chen Xiang (沉香). Chen was the son of Liu Yanchang (刘彦昌), a mortal man, and San Sheng Mu (三圣母), a divine goddess of Mount Hua. Chen’s maternal uncle, Er Lang Shen (二郎神), disapproved of this union and to punish his sister, he imprisoned her under the lotus peak of Mount Hua. Upon reaching adulthood, Chen Xiang used his mother’s magical lotus lantern to defeat his uncle. After doing so, he also split Mount Hua and freed his mom.
Of note, the trope of forbidden marriages is highly popular with the Chinese, with the phenomenon possibly reflecting deeply-seated resentments towards class differences throughout Chinese history.
Another noteworthy Chinese myth with a similar theme is also that of the Cowherd and the Weaver Girl (牛郎织女 niu lang zhi nü). This pair was punished by being permitted to meet only once a year, on the seventh day of the seventh month, on a bridge formed by magpies.
Lastly, the recurring trope of the “son” saving the mother within Chinese mythology could also be considered as an endorsement of classic filial piety. Much insight into Chinese mentality could be surmised from such stories.
Interesting to know:
- Er Lang Shen, or Yang Jian, is an actual Taoist God who appeared in many other Chinese myths and folktales. In Investiture of the Gods, he was one of the most powerful heroes. In Journey to the West, he was also the only heavenly general capable of battling Sun Wukong to a standstill. Er Lang Shen’s most defining feature is the third eye in the middle of his forehead. He also owns a heavenly hound (哮天犬 xiao tian quan). Naturally, Sun Wukong detests him and his mutt.
- Mount Hua is the “Western Peak” (西岳 xi yue) of the Five Holy Mountains of China. It is notorious for its steep and dangerous ascent.
8. Pan Gu Creates the World (盘古开天 Pan Gu Kai Tian)
In ancient Chinese myths, Pan Gu (盘古) was the first living being in the whole of creation.
Before his birth, there was no sky and earth, with everything just a primordial mess. From this chaos, a cosmic egg was formed, which in turn gave birth to Pan Gu.
After coming into existence, Pan Gu progressively shaped the world that we know of today. With his mighty axe, he split the sky from the earth. He also ensured the sky stayed separated by continuously pushing it upwards.
Many, many years after creating the world, Pan Gu died. His breath then became the wind and weather. His voice, thunder.
His body also formed the world, or more specifically, the continent of China. The rest of him transformed into the living beings that populate the world today. Based on this Chinese creation myth, everything in the world, ourselves inclusive, originated from Pan Gu.
Interesting to know:
- Pan Gu’s axe is occasionally featured as an end-game weapon in Chinese video games.
- He is usually envisioned as looking somewhat savage, and wearing a fur/grass woven shawl.
9. Nüwa Heals the Sky (女娲补天 Nü Wa Bu Tian)
Nüwa (女娲) was an ancient Chinese goddess. Her most prominent story in Chinese mythology is that of her repairing the heavenly pillars.
During her time, the battle between Gonggong (共工) and Zhuanxu (颛顼) damaged the various pillars holding up heaven. This resulted in the world being plagued by fire and floods. Answering the prayers of mortals, Nüwa smelted together magical five-colored stones and repaired the pillars. In some versions, Nüwa also slayed all sorts of monsters to restore peace on Earth.
Interesting to know:
- Some versions describe Nüwa as the first woman on Earth.
- Nüwa was an important character in Investiture of the Gods. In that story, she was the one who ordered the nine-tailed vixen to bewitch Di Xin. She did so to punish the evil ruler for impudence in her temple.
- While occasionally mentioned, Nüwa seldom makes any major appearance in other Chinese myths and folktales.
10. The Three Sovereigns and The Five Emperors (三王五帝 San Wang Wu Di)
Chinese legends and myths describe the Three Sovereigns and the Five Emperors as the supreme rulers of Ancient China. While the actual composition varies, Fuxi (伏羲), Shengnong (神农), and the Yellow Emperor (黄帝 huang di) feature in most versions of the Three Sovereigns.
- Fuxi, half man and half snake, is believed to be the first man. He was also the brother/husband of Nüwa. Fuxi is credited with the creation of many things, the most famous of which being the I-Ching. (易经 yi jing). It is said that Fuxi learned of the hexagrams after examining the back of a mythical tortoise.
- Shengnong translates to the “divine farmer,” and correspondingly has many farming practices credited to him. He is also renowned for testing hundreds of herbs to determine their medicinal values. According to legend, he ultimately died of poisoning from this repeated experimentation. His intestines were destroyed by a poisonous grass he had ingested.
The Yellow Emperor, or Huang Di, is recognized by the Chinese to be the first Emperor. (Mythological, not historically). His full name was Ji Xuanyuan (姬轩辕). Like the other sovereigns, Huang Di is credited with the invention of many things. He is also credited with the defeat of Emperor Yan (炎帝 yan di) and the unification of Ancient China.
On the defeated Emperor Yan, an academic conference in 2004 concluded that Shengnong and him were actually the same person. Whichever the case, Huang Di was the ruler of the Yan Huang tribe at the height of his accomplishments. Till today, the term “the sons of Yan Huang” (炎黄子孙 yan huang zi sun) is still used by the Chinese to refer to themselves as a whole.
Interesting to know:
- Huang Di’s greatest invention was the South-Pointing Chariot (指南车 zhi nan che). After uniting China, his people was besieged by the Jiu Li (九黎) Clan. The leader of the Jiu Li, Chiyou (蚩尤), is said to have a bronze head and many arms, capable too of spewing a magical fog that could trap Huang Di’s troops. To traverse through the fog, Huang Di created the South-Pointing Chariot. The vehicle had a figure that always pointed to the South.
- In modern-day written Chinese, the term “Zhi Nan” is synonymous with compass or guide.
The Myth of Huang Di Inspired Many Video Games
Special Mention: Liao Zhai (聊斋)
Liao Zhai is a collection of Chinese supernatural tales written by Pu Songlin (蒲松龄) in the 18th century. Macabre, colorful, and often terrifying, Pu Songlin's opus magnum was a critique of the injustice he witnessed in society.
The most famous Liao Zhai story, thanks to Hong-Kong-made movies, is Qian Nü You Hun (倩女幽魂). This is the mother of all Chinese myths and folktales involving a bedraggled scholar and a kindly female spirit. In 1987, the late Hong Kong pop idol Leslie Cheung and Taiwanese beauty Joey Wong starred in the most famous movie adaptation. Here’s a visual summary, with the title song, to give you an idea of the story.
© 2016 Ced Yong
Ced Yong (author) from Asia on November 02, 2016:
Thanks for commenting, Anne. I hope you get to visit China soon too, and see these myths come alive in architecture and art.
Cyong74 on November 02, 2016:
Hi Anne. Thanks for your comment. I hope you get to visit China someday too, and experience these myths brought alive by architecture and arts.
Anne Harrison on November 01, 2016:
What a great hub. There is so much to learn from these tales, which add depth to any trip to China. In Japan, I visited a temple where Tripitaka is said to have brought these scrolls from India.