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The “Do Unto Others” Bible Verse

Justin Aptaker graduated summa cum laude from the University of Tennessee, earning a B.A. in psychology and a minor in religious studies.

Jesus' story of the "Good Samaritan"

Jesus' story of the "Good Samaritan"

"Do Unto Others" Bible Verse

Matthew 7:12 - "So in everything, do unto others what you would have them do to you, for this sums up the Law and the Prophets." (Commentary below)

Mark 12:31, Luke 10:27 - "...Love your neighbor as yourself..."

These verses from the Christian Bible, also known as the “Golden Rule” Bible verses, issue an injunction among the highest, most beautiful things religion offers. The message, sadly, is lost to a large extent today among the irreligious and religious alike.

Parallels to the Golden Rule Bible Verses

Although the Golden Rule, as it's called, was most famously stated by Jesus Christ, there were other formulations of it around before Jesus. There were, however, important differences between these other versions of the Golden Rule and the version that Jesus teaches. I will discuss those differences in this article. In this article, I will consider "love your neighbor as yourself" and "do unto others as you would have them do to you" as two different forms of the same idea: the Golden Rule.

A Jewish rabbi (teacher) lived around the time of Jesus, whose name was Hillel. It is said that once a pagan came to Hillel and told the Rabbi that if he could recite the entire Jewish Torah (the first five books of the Old Testament) while standing on one leg, then he would convert to Judaism. Hillel replied, "What is hateful to you do not do to your neighbor; that is the whole Torah, while the rest is commentary. Go and learn it."

Note that in Matthew 7:12 (top of this article), Jesus also claims that the Golden Rule "sums up the Law." In this passage, "the Law" actually refers to the same Jewish Torah that Rabbi Hillel referred to. So both Hillel and Christ formulate a rule that they claim expresses the entire Jewish Law (Torah). And the rule stated by Hillel sounds very much like the "do unto others" Bible verse. But we will see that there is a great deal of difference.

Before I examine the differences, I'll give one more parallel to the Golden Rule Bible verse. The great Chinese philosopher, Confucius, lived about five hundred years before Jesus. One of his famous maxims was, "Do not do to others what you would not want others to do to you." This is almost the same exact thing that Rabbi Hillel would later say, and on the surface, it does seem much like the Golden Rule as we know it from the lips of Christ.

"Night and Day" - Sergio Valle Duarte

"Night and Day" - Sergio Valle Duarte

Night and Day

The most obvious difference between the words of Christ and the words of the others is this: Christ's command is a positive command, and the others give a negative command. What I mean by this is that Christ tells us what we are to do, while the others only tell us what we are not to do. Christ says, "Do unto others," while Hillel and Confucius say, "Do not do unto others."

While it is easy to see this difference in the structure of the rule, one might wonder, "Does it really make much of a practical difference? Isn't the rule just as good in either of its forms?"

I would say that the difference is like that between night and day. The rule stated by Hillel and Confucius is not simply a different form of the same rule given by Christ; it is an entirely different rule.

Admirable, Yet Deficient

It is admirable to refrain from doing things that cause harm, as the Wiccan Rede concludes: "An Ye Harm None, Do What Ye Will." But as admirable as this is, it is tragically insufficient as it stands alone. In a world where madness and evil trample the helpless every day, it is not enough to simply refuse to actively contribute to the worst of those evils.

"The only thing necessary for the triumph of evil is that good men do nothing" -saying of obscure origin, often wrongly attributed to Edmund Burke.

I believe that in one very important sense, the opposite of love is not hate. The opposite of love is indifference.

The command to "Not do to others what we would not have them do to us" falls short because it fails to call for action. It leaves room for a passive stance in a world full of need and suffering. The "do unto others" Bible verse leaves no such room for inaction.

The "Love Your Neighbor" Bible Verse

Christ's central command in the social arena was a rousing call that we actively seek to ease the suffering of others. To go above and beyond in our love for others. This is clearly seen in His command to "love your neighbor as yourself". Really, this wasn't entirely His command. He got it from the Jewish scriptures, from the Law of Moses:

Leviticus 19:18 - “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD."

But Christ changed the context of the command. In the context in Leviticus, it is more of a "negative" command, telling us what not to do. In Leviticus, "love your neighbor as yourself" is clearly given in the immediate context of refraining from actively harming someone: "do not seek revenge". Perhaps Christ saw this "negative" context as insufficient, so He gave it a new, positive context. In Luke 10:27-37, Jesus agrees with a man that the greatest command toward our neighbor is that we love him/her as ourselves. But then the man asks, "who is my neighbor?" Jesus responds by telling the story of the "Good Samaritan". In this story, a man goes out of his way to help a stranger who was robbed and beaten half to death. He spends a lot of time, effort, and even his money to make absolutely sure that the stranger will recover. He goes the extra mile.

It is easy to see that Christ has far removed the command to "love your neighbor as yourself" from its original context of "do not take revenge" (a negative command, telling us to refrain from harming). He has given it the new context of "go out of your way to do everything in your power to ease the suffering of your fellow human being, even if that human being is a total stranger." This is indeed what is required of us, and it is what is lacking from the command of Confucius and Hillel, and even from the context of the command in Leviticus.

The way that Christ shifted the context of the command to "love your neighbor" should further reinforce our interpretation of the "do unto others" Bible verse as emphasizing proactive action on behalf of others.

"Love is the law" - Aleister Crowley     |    Photo is Aleister Crowley as a youth

"Love is the law" - Aleister Crowley | Photo is Aleister Crowley as a youth

Love, and Fulfill the Law

There is no valid command but to love. Any religion or spiritual discipline, any philosophy or ethical system, which gives any other command, is thereby missing the point.

For Christ, there were two commands which summed up the whole divine law.

Luke 10:27 - "...‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’

Although there is a different object of love in each of these commands, the action required by each of them is one and the same: to love. Elsewhere, Jesus even commands us to love our enemies. We are to love all living beings, all sentient things: divine, human, or other. In one vital sense, even the command to love God is a double reference to love. After all, "God is love" (1 John 4:8). So in a very real and important sense, to love God is to love Love itself: to be in love--heart, mind, and will--with the highest Embodiment of pure, divine Love. What a goal. This is the single, only goal of religion or spirituality. Any religion or doctrine that suggests another goal is empty noise. Any religious activities or pursuits which do not tend towards that goal are frivolous nonsense: "vanity of vanities."

If You Forget Everything Else...

I write a lot about Love. Sadly, in my own life, I love much less than I should. I'm working on that every day. I don't expect it to be easy. Love is the goal and ground, not just of any true religion, but of life, of Being itself.

Love is the Eternal, Perfect Form which eternally gives birth to All That Is. Birth is not easy or painless. Neither is love.

But I hope that if people remember one thing about me, it will be Love. I hope they will remember how I spoke of love and wrote of love and tried and tried to give love the way that I should. We should never have the attitude that there is some point at which we have loved enough. We must always be loving more and more, or we are simply stagnating, dying. My hope and prayer for myself and for you, dear reader who has followed my thoughts thus far, is that we may live and grow ever more in the Love that gives us life.


The author lovingly dedicates this article on November 6th, 2018, to the memory of two dear friends: Gary Amirault, who passed from this world on November 3rd, 2018, and his wife, Michelle Amirault, who preceded him in death on July 31st, 2018. Gary and Michelle lived their lives passionately in love with Love, and on behalf of Love. Indeed, this article would likely have never come to be, were it not for Gary and Michelle's love. Gary and Michelle tirelessly promoted what they called the "Victorious Gospel", otherwise known as Christian Universalism or Universal Reconciliation. In short, they proclaimed to the world that "Love Wins". Tentmaker Ministries is one of their most enduring legacies, and can still be found easily online.

© 2011 Justin Aptaker


Is thre any power c on April 19, 2020:

Is thre something i can read that hel

me tell this man hes bei g disressecptfil.

Jorettapresley on June 22, 2019:

Is there powerful words that I can use to understand the Bible more ?

bettybarnesb from Bartlett, TN on November 27, 2012:

You made some interesting points. What I love about Jesus is how "simple" He keep everything. Even a children would understand much of which He taught. Very good writer. Thanks for sharing.

Frank Slovenec from San Francisco, CA on November 17, 2012:

Well done! Jesus us love, we are here to be like Jesus therefore we must love ... the Bible from Genesis 1 through Revelation 22:21 is a story of how God Loves His people ...if we are to be like Christ we must love..thank you

Hello on June 17, 2012:

In regards to the golden rule argument. "which is better?". No man, including the man mentioned is better than another.. We are all equal in g-ds eyes.

FYI, the word "not" doesn't register in the subconcious so really is omitted anyhow, regardless of wether spoken or not.

To the post right before mine good question..

Something I've been pondering..

How can we love others of we do not first love ourselves..if we judge ourselves harshly, we will surely judge others in accordance

Thomas on June 05, 2012:

What about those few people that WANT to be treated like like dirt? Does that give them a reason to do so to others?

Pat on April 20, 2012:

Our Church gave us boxes to fill with certain food items for needy folks. As I was nearly finished filling this list with the less expensive store brand items, I sensed the Lord prompting me with this Word from Matthew 7 verse 12. Do unto others as you want them to do for you. I knew that God was wanting me to put all these things back and get name brand items. I was nearly finished changing items when a man was standing in the same aisle I was. I felt led to ask if he was a Christian and when he said he was, I asked him if he would like to hear a testimony. He said he would. So, I told him how I was putting all the least expensive items in my cart when I heard in my heart the Lord wanted me to get the best items and I was putting the last item in my cart. He said the Lord spoke to his heart and he opened his wallet and gave me $50 to help with the cost. My husband had a couple of other items that we needed in his cart. When we checked out, the bill came to $49.80.

William, the guy who gave the $50 was checking out in the next lane and I told him what had just happened. All of us just rejoiced totally at what God had done. How important to do the golden rule.

Dirk Vandeman on March 23, 2012:

nice to see this and these comments. The Golden Rule is much more than a command. It is the manner of the universe.

Stephen on February 28, 2012:

“Do not be deceived, God is not mocked; for what­ever a man sows, this he will also reap.” Sow Love, Reap Love.

Sylvester 08 on January 09, 2012:

The most beautiful golden rule, scratch my back and I will do same.

hemustincrease on February 05, 2011:

@ graceomalley. I can understand where you are coming from. This has been said before. But this was exactly what Christ was speaking CONTRARY to. Great Aunt Edna gave a selfish gift. She gave a gift totally from her own wants and values and gave NO thought to the receiver of the gift. This is the absolute OPPOSITE of what Christ is saying.

If Great Aunt Edna wanted people to give her gifts which SHE liked and valued then the only way she could do unto others as she would have them do to her, would be to buy them gifts that THEY liked and valued, not what SHE liked. (The only way she could have TRULY been obeying the golden rule in giving dresses to a tomboy, would have been if SHE enjoyed receiving gifts she utterly hated. Which is quite unlikely.) The golden rule is about an attitude of humility and emptying of self, not a reflecting of self onto another which is what Great Aunt Edna did. :)

Japtaker. Yes, as Paul says “let no debt remain outstanding other than the debt of love we owe”. We will ALWAYS owe love to one another. That debt will never be fully repaid. So you are quite right. We cannot ever love too much.

graceomalley on February 05, 2011:

I have often heard people take issue with the wisdom of the "doing unto others as you would have them do unto you." The problem is always along the lines of - "Great Aunt Edna was always buying me frilly dresses b/c that's what she wanted when she was a girl, but I was a tomboy. She claimed to be following the Golden Rule, but she made me very uncomfortable." The point being what that one person wants can be a poor guide for how to treat others. I understand this point, but I think it loses the context of the ancient world where Jesus taught. In the ancient world, might made right. Rome conquered and enslaved many people groups (there were more slaves than free people in the city of Rome). In this context, Jesus teaching that you should treat others the way you wish to be treated is radical, since the culture was to treat people the way you could get away with.

winepress on February 05, 2011:

You know what? "do unto others what you would have them do to you" means if you don't want to get wounded don't wound any can't sow corn and reap peanut. I agree with you "do unto others what you would have them do to you" is the golden rule that when we abide by the world would be a happy place to live.