I am a high school English teacher who is passionate about writing, theater, directing and enjoying a positive life with family and friends.
In an article announcing the release of Sylvia Plath’s complete diaries, Plath was said to be “considered a feminist martyr” (Associated Press 12). If she were a feminist, then it would only make sense to assume that her writing would be put into the category of feminist literature— but one should never assume anything. The Bell Jar is a feminist novel not because it was written by a feminist, but because it deals with feminist issues of power, the sexual double standard, the quest for identity and search for self-hood, and the demands of nurturing.
The Bell Jar is a novel about a young woman, Esther Greenwood, who is in a downward spiral that ends in an attempted suicide and her challenge to get well again. Esther is increasingly fascinated by death. When she feels as if she is losing control over her life, or losing power, she begins to take control of her own death.
She had always been a high achiever in school, ranking at the top of her class and winning many awards. All of that high achievement lead to her obtaining an internship with Ladies’ Day magazine, the focus of the first part of the novel. It was while working at the magazine in New York City that she began to lose control. Then, when she returned home, she found out that she had not been accepted to the summer writing program that she had been looking forward to. She really began to lose her own power and self-confidence. She could no longer sleep, read, or write. She needed this power that she had always had, but she had lost all control.
Esther began to plan her own demise at this point; it seemed to be the one thing she had power over. It seems to me that Esther is much like a person with an eating disorder; people who suffer from eating disorders lose control over their lives and compensate by controlling their food intake.
Sexual Double Standard
Esther’s other great fascination in the novel seems to be birth. She refers to the babies in the jars at Buddy Willard’s medical school several times. She also describes Mrs. Tomolillo’s birthing experience in detail. In this detailed description, she refers to the birthing room as a “torture chamber” (Plath 53). Esther is feeling the demand placed on women to be natural mothers or nurturers. She feels as if she will have to give up herself if she decides to marry and have a family. She expresses this when she says,
I also remember Buddy Willard saying in a sinister, knowing way that after I had children I would feel differently, I wouldn’t want to write poems anymore. So I began to think maybe it was true that when you were married and had children it was like being brainwashed, and afterward you went about numb as a slave in some private, totalitarian state (Plath 69).
This demand for being a natural nurturer ties in with the issues of the sexual double standard and power struggle. Esther often expresses her feelings that having children is a man’s way of keeping power over his woman.
Esther often thinks about the sexual double standards that she faces in society. In particular, she has constant thoughts about her sexual status. She is a virgin for most of the novel, and this constantly weighs on her mind:
When I was nineteen, pureness was the great issue. Instead of the world being divided up into Catholics and Protestants or Republicans and Democrats or white men and black men or even men and women, I saw the world divided into people who had slept with somebody and people who hadn’t, and this seemed the only really significant difference between one person and another (Plath 66).
She was brought up to believe that a woman must still be a virgin when she got married and assumed the same was true for men. Then, she discovered that Buddy Willard was not a virgin. In fact, he had slept with a waitress a couple of times a week for a whole summer. Esther soon discovered that it may be “difficult to find a red-blooded intelligent man who was still pure by the time he was twenty-one” (66). She “couldn’t stand the idea of a woman having to have a single pure life and a man being able to have a double life, one pure and one not” (66). She didn’t like this sexual double standard, so she was determined to find a man and lose her virginity. If it was alright for a man to do, then it was alright for her to do.
Searching for Self
The novel deals especially well with the feminist issue of a woman searching for her identity or sense of self. One of the reasons that Esther loses control over her life is that she thought she knew how her life would pan out. She really began to think about her future, the vast possibilities open to her, and the decisions she would soon have to make for her life when she was interning in New York. She was overwhelmed. She wanted to be everything at once while realizing that she couldn’t be everything at once.
Esther had always been such a high achiever; failure had never really occurred to her. Suddenly she was off her track. She made this realization when she was talking to her boss, Jay Cee. When Jay Cee asked Esther what she wanted to do in the future, Esther froze and thought,
What I always thought I had in mind was getting some big scholarship to graduate school or a grant to study all over Europe, and then I thought I’d be a professor and write books of poems, or write books poems and be an editor of some sort. Usually I had all these plans on the top of my tongue.
‘I don’t know,’ I heard myself say. I felt a deep shock hearing myself say that, because the minute I said it, I knew it was true (27).
Esther suddenly felt the pressure of having to know who she was going to be, and she wasn’t prepared for the journey toward that discovery. Looking at women such as Jay Cee and Doreen, she thought that she should automatically know. This lost feeling made her feel powerless.
Plath's Feminist Agenda and the Fig Tree
I believe that Plath’s feminist agenda in the novel is summed up in the fig tree analogy. Esther imagines this fig tree where each fig represents a choice in her life, such as a husband, a career as a poet, or an array of exotic lovers. Faced with all of these choices, she cannot choose. She says,
I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn’t make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest, and , as I sat there, unable to decide, the figs began to wrinkle and grow black, and, one by one, they plopped to the ground at my feet (63).
Sylvia Plath shows the reader the dilemma that a woman faces in her life through the story of Esther Greenwood. A woman faces the issue of power. She can take control of her own life, as Jay Cee seems to have done, but face possibly living a lonely existence. She can give that power to a man, and lose her identity to motherhood and being a wife. She can choose a career or motherhood, but in Esther’s opinion, not both. Through the analogy of the fig tree, Plath is saying that a woman cannot have it all, as much as she may want to. Unlike men, who can have a family, a career, or ‘it all,’ a woman has to choose one thing or nothing. For this reason, I believe that The Bell Jar is a feminist novel.
Associated Press. “Sylvia Plath’s complete journals describe joy, despair.” Keene Sentinel. 20 March 2000: 12.
Plath, Sylvia. The Bell Jar. New York: Bantam Books, 1971.
© 2012 Donna Hilbrandt
Donna Hilbrandt (author) from Upstate New York on August 06, 2013:
FlourishAnyway: I agree. It always makes me wonder what a great artistic mind could do if the artist hadn't died so young. On the flip side, I am always grateful that we have the work that these talented artists left behind. Thanks for reading.
FlourishAnyway from USA on August 05, 2013:
I read The Bell Jar as a high school student many years ago and have loved Sylvia Plath ever since. Her poetry in particular is powerful, fierce, full of venom. I can only take it in small doses. I truly wish she hadn't put her head in that gas oven, as she had the talent to well eclipse her husband. Your analysis is very thoughtful. Voted up and more.
Donna Hilbrandt (author) from Upstate New York on March 07, 2013:
Thanks, chef de jour. I also appreciate Plath's intensity.
Andrew Spacey from Sheffield, UK on March 07, 2013:
Sylvia Plath has held a fascination for me over many years. Some of her poetry has a dangerous edge to it which I've always been dawn to; her use of language and poetic texture appeals. Her marriage to Ted Hughes, her complex inner life - the fact that she's buried in Yorkshire not far from where I live - what an intense life she lead as mother and poet.
Your hub is well put together and you make a good argument for The Bell Jar being a feminist novel. I think Sylvia Plath had severe power issues going on in her relationship with Hughes in real life and these were expressed in the book.
Thanks very much. Votes and a share.
Donna Hilbrandt (author) from Upstate New York on December 05, 2012:
Thanks, Tammyswallow! I appreciate the share.
Tammy from North Carolina on December 05, 2012:
Great hub! I did a thesis on the subject of anti-feministic traits in Plath's work many, many years ago. I love the Bell Jar as well as Plath's poems. Your hub is really well written and educational.
Donna Hilbrandt (author) from Upstate New York on October 08, 2012:
Thanks, Gypsy! Sylvia Plath wrote this novel before I was born, so it allows me to see the struggle some women were going though, like Plath herself, I assume, to find their way in a changing world. Thanks for reading.
Gypsy Rose Lee from Daytona Beach, Florida on October 08, 2012:
Voted up and interesting. Very fascinating review on The Bell Jar. You have described the main character Esther very well so that I could imagine what type of woman she was meant to be. Passing this on.