Paramahansa Yogananda's "Friendship"
Introduction and Excerpt from Poem, "Friendship"
Paramahansa Yogananda's poem "Friendship" from Songs of the Soul features nine movements of varying lengths. It sprawls across the page in a Whitmanesque manner, which is so befitting the subject of the discourse.
The speaker in Paramahansa Yogananda's poem, "Friendship," offers an uplifting dramatization focusing on the unique relationship that exists between friends. He also explains that friendship serves a special rôle in bringing about soul progress.
Excerpt from "Friendship"
Is friendship the weaving of the red strings of two hearts?
Is it the blending of two minds into a spacious one‐mind?
Is it the spouting of love founts together
To strengthen the rush of love on droughty souls?
Is it the one rose grown 'twixt twin mind‐branchlets
Of one compassionate stem?
Is it the one thinking in two bodies? . . .
(Please note: The poem in its entirety may be found in Paramahansa Yogananda's Songs of the Soul, published by Self-Realization Fellowship, Los Angeles, CA, 1983 and 2014 printings.)
The speaker in Paramahansa Yogananda's poem, "Friendship," explores and dramatizes the unique bond that exists between friends and reveals its rôle in serving soul progress.
First Movement: What Is Friendship?
The speaker begins by posing five rhetorical questions in the opening movement—each question heralds an answer in the affirmative. Thus he is, in fact, stating that friendship is the "weaving of the red strings of two hearts." Friendship is also a "melding of two minds." The love between two friends pours forth like water from fountains, and that friendship resembles a rose growing between two "mind-branchlets." Best of all, the speaker avers that friendships is "the one thinking in two bodies." And that one, of course, is the Divine.
Second Movement: Rhetorical Possibilities
Continuing with the rhetorical questions that dramatically state a definition of friendship, the speaker contends that friendship resembles two strong stallions, "Pulling the chariot of life together / To that one Goal." The speaker uses the entire stanza to dramatize the chariot metaphor.
Third Movement: As the Deluded Mind Engages
The speaker then offers some unpleasant possibilities regarding the nature of friendship, ones that deluded humankind often engages instead of the noble ones. Sometimes so-called friendship exists between two people wherein one merely takes advantage of the other. Other times, people not of good will unite and blindly follow a warped ideology and both end up "falling at last into pits of disillusionment."
Fourth Movement: Difference and Harmony
The speaker now offers his descriptions of what friendship really is—it "is noble, fruitful, holy." And although the two "march in difference," they yet do so "in harmony." They are able to agree and disagree, while "improving diversely."
Fifth Movement: True Friendship
In true friendship, one does not seek his comfort at the cost of the other. Each looks out for the other, and "in that garden of selflessness, / Fragrant friendship perfectly flowers." Continuing the garden metaphor, the speaker asserts, "[f]or friendship is a hybrid, born of two souls."
Sixth Movement: Hidden Influence of Friendship
Continuing his positive assertions, the speaker avers that friendship comes from a place that is hidden and inexplicable, but it is also the fountain of true feelings. And just as gardens need both rain and sunshine to thrive, friendships grow in both likeness and difference.
However, familiarity and lust kill friendship, as does crass egotism, while friendship will shoot up "tall and sturdy" as the friends learn to recognize their unity on the three levels of being: physical, mental, and spiritual.
Seventh Movement: Anathemas to Friendship
The speaker then catalogues the qualities that are anathema to friendship: "[d]emands, deception, sordid sense of possession / Courtesy's lack, narrow self-love, suspicion / Thoughtless, sharp-pointed, piercing words." All of these things are "cankers" that destroy friendship.
Eight Movement: The Flowering of Friendship
The speaker then returns to the pleasant aspects of friendship and again likens it to a "flowering, heaven-born plant!" The growth of a friendship takes place at the soul level "in the soil of measureless love." When the two friends are seeking their own "soul progress," they can make even faster progress together. Each friend will water and nurture the growth of the other.
Ninth Movement: The Friend of All Friends
Through the friendship of human beings, the blessed Lord comes as on an altar whereon the flowers of the friendship are offered to that "Friend of all friends."
Life Sketch and Publications of Paramahansa Yogananda
The great guru/poet Paramahansa Yogananda was born on January 5, 1893, in Gorakhpur, India. His name at birth was Mukunda Lal Ghosh. Always a spiritually advanced child, at age 17, he met his guru, Swami Sri Yukteswar, under whose guidance he flourished and became the spiritual giant and sacred engine that leads souls back to their eternal abode in the arms of the Divine Creator.
Paramahansa Yogananda came to the United States in 1920 to speak in Boston at the International Congress of Religious Liberals. His speech was so well received that he quickly gathered a following. By 1925, his organization, Self-Realization Fellowship (SRF), was well established with the purpose of disseminating and maintaining the purity of his teachings of yoga. He has come to be known as the “Father of Yoga in the West.”
The following is an excerpt from the introduction to Paramahansa Yogananda’s biography on the Self-Realization Fellowship Web site:
In the hundred years since the birth of Paramahansa Yogananda, this beloved world teacher has come to be recognized as one of the greatest emissaries to the West of India’s ancient wisdom. His life and teachings continue to be a source of light and inspiration to people of all races, cultures and creeds.
Publications of Paramahansa Yogananda
Paramahansa Yogananda's in-depth work, Autobiography of a Yogi, has become a spiritual classic worldwide. Many devotees have been drawn to the teachings of this yogi through that autobiography, and many of their stories about how they came to find that work include some of the most inspiring "miracles" of modern American culture.
Such world-renowned figures as Dennis Weaver, Steve Jobs, George Harrison, and Elvis Presley were influenced by the Autobiography of a Yogi and the teachings of the great guru. Weaver even became a lay minister and spoke often at many of the SRF temples in California.
In addition to the autobiography, the great guru has published many collections of his talks, in both written and oral forms. His audio collector's series of ten of his informal talks includes the following titles:
1. Beholding the One in All
2. Awake in the Cosmic Dream
3. Be a Smile Millionaire
4. The Great Light of God
5. To Make Heaven on Earth
6. One Life Versus Reincarnation
7. Removing All Sorrow and Suffering
8. In the Glory of the Spirit
9. Follow the Path of Christ, Krishna, and the Masters
10. Self-Realization: The Inner and the Outer Path
These inspirational talks reveal much information about the great guru that appeals to his devoted followers. Just listening to a God-realized voice offers an uplifting spiritual experience.
The Poetry of Paramahansa Yogananda
For my commentaries on the poems of the great guru, I rely on his marvelous collection titled, Songs of the Soul, the version published in 1983 with its most current printing 2014. Two additional collections of his poems are extant, Whispers From Eternity and Metaphysical Meditations.
Because the "poems" of this great guru function on levels that ordinary poems do not, they are often used in devotional services held by groups of devotees of the SRF teachings throughout the world in the Readings Services as well as their Special Commemorative Services.
Paramahansa Yogananda's poems are more akin to prayers than to the poetry of ordinary poets, whose subject matter often dramatizes only human emotion in its relationship with creation and other human beings, instead of with the Creator; the great guru's poems always invoke the Creator's presence whether directly or indirectly.
The great guru's organization, SRF, also continues to publish collections of his works. Many of his talks have appeared in the series of essays that include Man's Eternal Quest, The Divine Romance, and Journey to Self-realization.
The guru has also bestowed on the literary world three important translations of extant perennial works that have been grossly misunderstood in some cases for centuries. His new translations along with his explanatory commentaries are correcting that misunderstanding.
In Wine of the Mystic: The Rubaiyat of Omar Khayyam — A Spiritual Interpretation, he shows how that poet's God-realized effusions put on display a man in love with his Creator and not the wine sopped Epicurean that has been misapplied to the work.
In the guru's in-depth translation and commentaries on the ancient Bhagavad Gita, titled God Talks With Arjuna: The Bhagavad Gita — A New Translation and Commentary, the great spiritual leader offers not only the poetic translation of the work but also the relevance for humankind of the psychological and spiritual instruction offered in the ancient poem.
Most importantly for Western culture, Paramahansa Yogananda has offered a full explanation of the phenomenon known as the "Second Coming." Titled The Second Coming of Christ: The Resurrection of the Christ Within You — A revelatory commentary on the original teachings of Jesus, the work explains the true meaning of many of Jesus' words long misunderstood and mischaracterized, such as "The Kingdom of God is within you" and "I and my Father are one."
Of all the publications offered by SRF and the great guru, it is the Lessons that remain most vital. One could dispense with all of the other books, audio tapes, poetry, and other commentaries if one possesses those lessons.
The Lessons begin by offering physical exercises that prepare the physical encasement to sit quietly and still while performing the more advanced exercises that lead to Kriya Yoga practice.
The Lessons contains six steps that can be completed in three years, but each student is free to progress at his/her own pace. The Lessons include instruction in the following techniques: 1. Energization Exercises. 2. Hong-Sau Technique of Concentration, and 3. Aum Technique of Meditation.
After completing the first two steps, the devotee may apply for the Kriya Yoga technique.
Kriya Yoga Initiations
The Kriya Yoga technique features four initiations for a total of twenty lessons. The First Initiation, featuring lessons K1-9, includes the technique of Kriya proper, on which all of the other initiations are based. The Second Initiation contains four lessons, K10-14, and the Third and Fourth include the remaining lessons K15-20.
All of the Lessons, including the Kriya Yoga Initiations, include many explanations based of science, as well as on the life experience of Paramahansa Yogananda. These marvelous works are presented in such way to hold the student-devotees' interest with little stories, poems, affirmations, and prayers that enhance the purpose of each lesson.
In addition to all of the works mentioned above, Paramahansa Yogananda has published many others, including his Cosmic Chants, which offers musical notations as well as the lyric for each chant.
An annotated list of the works of the great guru is offered on the Self-Realization Fellowship Web site under the title, "The Complete Works of Paramahansa Yogananda."
The Beginning of Paramahansa Yogananda's Mission
Questions & Answers
© 2016 Linda Sue Grimes