T. S. Eliot's "The Love Song of J. Alfred Prufrock"

Updated on May 30, 2018
Maya Shedd Temple profile image

Poetry became my passion, after I fell in love with Walter de la Mare's "Silver" in Mrs. Edna Pickett's sophomore English class, circa 1962.

T. S. Eliot


Introduction and Text of "The Love Song of J. Alfred Prufrock"

T. S. Eliot composed a little volume titled Old Possum's Book of Practical Cats, which under the influence of composer Andrew Lloyd Webber, became Cats, the longest running musical on Broadway.

How does one reconcile the lavish and hilarious persona responsible for the likes of old possum and the cats with the gloomy, spiritually dry personality of J. Alfred Prufrock and The Waste Land mentality? Was T. S. Eliot schizophrenic?

The Love Song of J. Alfred Prufrock

S’io credesse che mia risposta fosse
A persona che mai tornasse al mondo,
Questa fiamma staria senza piu scosse.
Ma percioche giammai di questo fondo
Non torno vivo alcun, s’i’odo il vero,
Senza tema d’infamia ti rispondo.

Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question ...
Oh, do not ask, “What is it?”
Let us go and make our visit.

In the room the women come and go
Talking of Michelangelo.

The yellow fog that rubs its back upon the window-panes,
The yellow smoke that rubs its muzzle on the window-panes,
Licked its tongue into the corners of the evening,
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap,
And seeing that it was a soft October night,
Curled once about the house, and fell asleep.

And indeed there will be time
For the yellow smoke that slides along the street,
Rubbing its back upon the window-panes;
There will be time, there will be time
To prepare a face to meet the faces that you meet;
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate;
Time for you and time for me,
And time yet for a hundred indecisions,
And for a hundred visions and revisions,
Before the taking of a toast and tea.

In the room the women come and go
Talking of Michelangelo.

And indeed there will be time
To wonder, “Do I dare?” and, “Do I dare?”
Time to turn back and descend the stair,
With a bald spot in the middle of my hair —
(They will say: “How his hair is growing thin!”)
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin —
(They will say: “But how his arms and legs are thin!”)
Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.

For I have known them all already, known them all:
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?

And I have known the eyes already, known them all—
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways?
And how should I presume?

And I have known the arms already, known them all—
Arms that are braceleted and white and bare
(But in the lamplight, downed with light brown hair!)
Is it perfume from a dress
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?

Shall I say, I have gone at dusk through narrow streets
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows? ...

I should have been a pair of ragged claws
Scuttling across the floors of silent seas.

And the afternoon, the evening, sleeps so peacefully!
Smoothed by long fingers,
Asleep ... tired ... or it malingers,
Stretched on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis?
But though I have wept and fasted, wept and prayed,
Though I have seen my head (grown slightly bald) brought in upon a platter,
I am no prophet — and here’s no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.

And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while,
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it towards some overwhelming question,
To say: “I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all”—
If one, settling a pillow by her head
Should say: “That is not what I meant at all;
That is not it, at all.”

And would it have been worth it, after all,
Would it have been worth while,
After the sunsets and the dooryards and the sprinkled streets,
After the novels, after the teacups, after the skirts that trail along the floor—
And this, and so much more?—
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns on a screen:
Would it have been worth while
If one, settling a pillow or throwing off a shawl,
And turning toward the window, should say:
“That is not it at all,
That is not what I meant, at all.”

No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.

I grow old ... I grow old ...
I shall wear the bottoms of my trousers rolled.

Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.

I do not think that they will sing to me.

I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.
We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.

Reading of Eliot's "The Love Song of J. Alfred Prufrock"


T. S. Eliot is a very funny poet. His works are taken much too seriously. A reader needs to think in terms of irony, satire, and sarcasm and then enjoy a few belly laughs while reading Eliot.

Prufrock Killed Poetry: Where's Your Sense of Humor?

The sanctimonious, state-sponsored clown, Garrison Keillor, seems to fancy that all poetry must always provide a barrel of laughs or ecstatic effusion. He has scribbled down his laughable opinion about "The Love Song of J. Alfred Prufrock," claiming that the poem is

a small, dark mopefest of a poem in which old Pru worries about whether to eat a peach or roll up his trousers. This poem pretty much killed off the pleasure of poetry for millions of people who got dragged through it in high school. ("Choosing the Right Lunch Partners," February 20, 2007)

Keillor and all his cohort of high school ninnies who learned to hate poetry because of being "dragged through it" might benefit from revisiting the poem with better awareness: that the poem is highly ironic, even satiric, in its critique of the blemishes of modernism that was having demoralizing effects on the art of poetry.

The non-serious nature of the poem clearly rails against the angst-infused positions that were rendering poetry not only unintelligible but ultimately without literary value.

Who is J. Alfred Prufrock and what does he want?

Critics regularly note the ironic disjointedness in the title as a "love song" apparently sung by a man with a business-suit name, but they then descend into the maudlin angst of this poor pathetic creature, and ultimately they take the work as a criticism of modern society, instead of a criticism of the skewed direction of art.

Eliot was poking fun at such criticism and such stances. The poem itself is a mishmash of form, consisting of 131 lines separated into free-verse paragraphs, yet it has rime throughout, delivered in uneven rhythmns.

(Please note: The spelling, "rhyme," was introduced into English by Dr. Samuel Johnson through an etymological error. For my explanation for using only the original form, please see "Rime vs Rhyme: An Unfortunate Error.")

The form itself makes fun of free-verse and phony erudition (the many allusions to classic works that seem so out of place) as it floats them down a stream-of-consciousness.

Opening Movement: "Like a patient etherised upon a table"

The first three lines set up the hilarious mood of the poem: "Let us go then, you and I, / When the evening is spread out against the sky / Like a patient etherised upon a table." The first line sounds as if the speaker of the poem is inviting someone to go somewhere in the evening, perhaps a social gathering or just an outing with a lady friend; after all it's a "love song."

But the reader is slammed in the face when the evening is described as a patient on an operating table being prepared for surgery. The romance is dead by line three.

The speaker continues to mumble. describing the evening quite negatively, mentioning "one night cheap hotels," disgusting restaurants, and "Streets that follow like a tedious argument / Of insidious intent / To lead you to an overwhelming question."

But then he cuts off the thought, by telling his listener not to bother asking what the "overwhelming question" is, but instead says let's just get going "and make our visit." Now, it sounds as if the speaker and his companion are definitely going to a social gathering, maybe a dinner party.

The Italian Epigram: "S'io credesse che mia risposta fosse"

But the dinner party never materializes, and it becomes quite apparent that the speaker is simply addressing himself, likely while looking at his face in a mirror. There is no companion, there is no evening engagement, just a musing voice that is making fun of all the modernist techniques that the poet is employing in the poem through this pathetic speaker.

The epigram that opens the poem alerts the reader to the "insidious intent" of the speaker in the poem. The following is an interpretive translation of the Italian epigram:

if I thought such nonsense would really be foisted on the world, I would not concoct it, but since those who delve into the avant-garde poetry world have nothing to take back, I have deigned to let it fly.

Modern Boredom: "The yellow fog that rubs its back upon the window-panes"

The speaker describes the fog in the metaphorical likeness of a dog: it rubs its back and muzzle on the window-panes, and it "[l]icked its tongue into the corners of the evening."

The speaker is concerned about social gatherings; he has often encountered them, and the lines "In the room the women come and go / Talking of Michelangelo" become a mantra.

And the line "I have measured out my life with coffee spoons" which follows his claim to have known all those bored people in offices, lounges, and evening affairs demonstrates the speaker's awareness of his own boredom.

Floating Down the Stream: "I should have been a pair of ragged claws"

The speaker inserts telling images into his stream-of-consciousness descriptions of angst-filled scenes with outrageous images such as "I should have been a pair of ragged claws / Scuttling across the floors of silent seas," and "I grow old … I grow old … / shall wear the bottoms of my trousers rolled."

And while these are famous lines often cited as showing the modern angst of Prufrock, they are quite humorous when one realizes that the speaker is making fun of the serious tone that critics will take regarding the style and highly allusive nature of the poem.

Eliot's J. Alfred Prufrock has tricked many readers with his dry, spiritually destitute personality.

Questions & Answers

  • Can T.S Eliot's poem "The Love Song of J. Alfred Prufrock" signify adultery?

    The poem does not address the issue of adultery. The non-serious, even comedic, nature of the poem clearly rails against the angst-infused positions that were rendering poetry not only unintelligible but ultimately without literary value.

© 2016 Linda Sue Grimes


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