The Goddess Eris in Greek Mythology

Updated on April 3, 2019
Colin Quartermain profile image

Having travelled through Italy, Greece and the Aegean in his youth, Colin quickly became interested in the ancient mythology of the region.

In Greek mythology, the Trojan War is probably the most famous event; today, those with some knowledge of the war will think that it started as a result of the abduction of Helen. The abduction of Helen by Paris is just one starting point, and preceding this was another starting point where the goddess Eris was involved.

Eris was the goddess of strife or discord, and was the Greek equivalent of the Roman Discordia. Eris was considered the direct opposite of Harmonia.

One or Two Goddesses

Generally speaking, Eris was considered to be the daughter of Nyx (Night), with Erebus (Darkness) possibly being the father. This parentage makes Eris a “dark” goddess.

Eris though is occasionally referred to as the sister of the war god Ares, making her a daughter of Zeus and Hera; this parentage was one identified by Homer. The probability though, is that Homer was using the names Eris and Enyo interchangeably, with Enyo being the goddess of war and destruction.

Role of Eris in Greek Mythology

Eris could cause division between groups of friends, neighbours or between a married couple, causing discord which could spark hatred and war.

The goddess could invade the individual, infecting body and mind, resulting in disease and madness to take over; only when the body and mind were in harmony could a person be truly happy. It was impossible for Harmonia and Eris to be in the same place at the same time.

Likewise Justice and Eris could not co-exist; and once Justice is forced to leave, Eris takes her place, opening up a place to her children, including Lawlessness (Dysnomia) and Murder (Phonoi).

When referred to as the Nurse of War, Eris was described as a goddess of the battlefield, and the deity or stirred men to fight and kill each other. In this role Eris would be depicted alongside Ares, and would rejoice in the pain and suffering of dying men.

There were some positive elements to the role of Eris for it would be her who stirred up the lazy to work, and would make man strive to achieve when in competition with his neighbour.

The Wedding of Peleus and Thetis

Peter Paul Rubens (1577–1640)  PD-art-100
Peter Paul Rubens (1577–1640) PD-art-100 | Source

Eris - Parent to Many

One area in which Eris was famous was as the mother of other “dark” deities. Hesiod’s famous genealogical work, the Theogony, lists a series of other gods, goddesses and spirits.

The most famous of these children were Lethe (Forgetfulness), a deity associated with the river of Hades, and also Dysnomia (Lawlessness); but other children also included Ponos (Toil), Limos (Famine), Phonoi (Murder), Amphilogiai (Dispute) and Pseudologoi (Lies)

The Golden Apple of Discord

Eris’ most prominent role, in stories of Ancient Greece, occurred in the lead up to the Trojan War.

Zeus had arranged for Peleus to marry the sea nymph Thetis; although the hero had to trap the sea nymph to finally get her to marry him. A huge wedding ceremony was planned, and all of the gods and goddesses of the Greek pantheon were invited to the festivities; all, that was, aside from Eris. Eris was not invited as she would have brought division to the assembled guests.

Such a huge wedding ceremony could not be kept hidden from Eris, and her omission from the guest list, only riled the goddess more. Eris therefore decided to attend the festivities anyway, and once there threw the Golden Apple of Discord amongst the assembled guests. On the golden apple was inscribed the words “for the fairest”.

Due to the inscribed words, three goddesses, Hera, Athena and Aphrodite, believed that the Golden Apple was meant for them.

The Judgement of Paris

The Judgement of Paris -  Gaetano Gandolfi  (1734–1802) - PD-art-100
The Judgement of Paris - Gaetano Gandolfi (1734–1802) - PD-art-100 | Source

The Judgement of Paris and the Trojan War

The dispute between the three goddesses required resolution, but Zeus was too sensible to pass judgement himself. So Zeus decreed that Paris, a prince of Troy, would judge the one worthy of the golden apple.

With the judge chosen, bribery followed. Hera offered Paris power, Athena offered skill in the art of war, but Aphrodite’s bribe proved the most tempting to Paris. Aphrodite offered the Trojan prince the most beautiful mortal in the woman, a woman believed to be Helen of Sparta; it did not matter that Helen was already married to Menelaus. Paris’ subsequent abduction of Helen would of course lead to the Achaean leaders raising an army to retrieve.

During the subsequent war, Eris was talked of as having stalked the battlefield alongside Ares, although unlike other deities, Eris was not mentioned as having actually fought.

Some of the ancient sources do put forward the thesis that Zeus was the instigator of the Trojan War, having planned the war with Eris, or simply having used the goddess for his own means. This would mean that Zeus had induced Eris to throw the Golden Apple amongst the wedding guests.

The reasons for Zeus’ action partially to reduce the world’s population, and partially to remove many heroes and demi-gods who might have threatened his position as supreme ruler of the cosmos.


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