Having traveled through Italy, Greece, and the Aegean in his youth, Colin quickly became interested in the ancient mythology of the region.
Judgement in Ancient Greece
Historically, and indeed today, the judgement of one’s life is a core element of the world’s religions.
In most cases, this judgement will tell whether someone has led a good life, and therefore will go to a version of heaven, or if they have led a bad life, and will therefore end up in hell.
The concept of judgement was also present in ancient Greece, as in Greek mythology there were Judges of the Underworld.
Passage to the Greek Underworld
In Greek mythology, the souls of the deceased would be collected by Hermes or another Psychopomp, and guided thereon to the edge of the Underworld.
Charon, the ferryman, would then transport all those who pay across the River Acheron. Part of the funeral rites of Ancient Greece required the placement of a coin, an obolus, between the lips, or upon the eyes, of the deceased. Those souls without coins could not pay Charon, and would wander aimlessly along the banks of the Acheron.
Those souls that did cross the Acheron would then pass by the three-headed guard dog Cerberus, before coming in front of the Judges of the Underworld, who sat in judgment in front of the Palace of Hades.
The Three Judges of the Underworld
Greek religious practices evolved greatly over hundreds of years, but in the simplest terms, there were said to be three Judges of the Underworld—Rhadamanthus, Aeacus and Minos—each of whom, in the mortal realm, had been noted kings, and sons of Zeus.
In many surviving texts, it is Zeus who gave these three sons their role in the afterlife, although, of course, the Underworld was the domain of Hades, Zeus’ brother, and so Zeus had no power there.
Rhadamanthus was the son of Zeus, born when the god abducted Europa from Phoenicia and slept with her. Europa became pregnant with Rhadamanthus, along with Sarpedon and Minos.
Rhadamanthus, along with his brothers, would be adopted by Asterion, King of Crete, but when Asterion died, it was Minos who pushed his claim to the throne, forcing Rhadamanthus and Sarpedon to flee Crete.
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Rhadamanthus would arrive in Ocaleia in Boeotia and would become king there. During his lifetime, Rhadamanthus would become known for his fairness and honesty, and therefore great integrity in all his decisions, making him an ideal judge of man.
Upon his death, Rhadamanthus would be made Lord of Elysium, ruler of paradise.
Aeacus was another son of Zeus, although this time his mother was the Oceanid Aegina. Again, Zeus abducted Aegina, leaving her on an island that would later bear her name.
Aeacus would eventually become king of this island, and during his lifetime Aeacus would be known as religiously pious, but also as a just ruler. The fame of Aeacus would spread beyond the borders of his kingdom, and others would seek out his judgments.
After his death, Aeacus was given control of the very keys to Hades, the Underworld.
The third of the Judges of the Underworld is also arguably the most famous, for Minos was the King of Crete encountered by Theseus.
Minos was certainly a clever king, but he was also a cruel one who made poor judgments. The first poor judgment undertaken by Minos was in not sacrificing the Cretan Bull when it was required of him, and the cruelty of the king was displayed with the sacrifices made to the Minotaur.
Nevertheless, Minos was still chosen upon his death, to sit in judgment over others.
The Judges of the Underworld at Work
The three judges might not judge each deceased soul, and initially, Rhadamanthus was said to only look at the deceased of Asia, whilst Aeacus would look at those from Europe. Paradoxically, though, it was also said Minos had the deciding vote in case of dispute, although where the dispute would arise is not clear.
Of course, the judges themselves could be bypassed altogether, and the gods were quite likely to make their own decision about where a deceased soul would spend eternity.
Greek Afterlife: Three Possible Outcomes
Anyway, in the Greek afterlife, there were three possible outcomes from the judgment of the dead. Those individuals who lived a heroic life would spend eternity in Elysium (the Elysian Fields), the Greek equivalent of paradise; those deceased souls who had lived a bad life, or those who had angered the gods, were likely to spend eternity in Tartarus, the hell pit of the Underworld; the third possible destination, for those who had lived an indifferent life, neither good nor bad, were likely to be found in the Asphodel Meadows, a grey region of nothingness.
The religious nature of Ancient Greece was therefore aimed at ensuring people lived a heroic life rather than an indifferent one.
This content is accurate and true to the best of the author’s knowledge and is not meant to substitute for formal and individualized advice from a qualified professional.