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The Life of Epicurus

The life of Epicurus

The life of Epicurus

Who Was Epicurus?

Epicurus is one of the most famous ancient Greek philosophers, whose thinking has been influential since the times of ancient philosophy and the Enlightenment, and continues to be today. So who was Epicurus? This article will walk through his life and his major accomplishments to better understand the man behind Epicureanism.

Mini Biography of Epicurus

Name: Epicurus (in Greek: Ἐπίκουρος)

Birthdate: February 341 B.C.

Birthplace: Samos, Greece

Died: 270 B.C. (+- 72 years of age) Athens, Greece

He was a philosopher during the age of Hellenistic Philosophy when other schools like stoicism and the sceptics were around. His philosophical school is named after him "Epicureanism". It was often called a hedonistic philosophy, but this has another meaning nowadays.

The metaphysics was definitely materialistic and atomistic. He enjoyed and expounded on the simple pleasures of life on this earth, represented by the Epicurean gardens and simple dining. In essence, it aimed at a kind of peaceful contentment (ataraxia); peaceful in the sense of not being bothered by strong passions and pains, also seen as filled with small joys and pleasures.

Early Life of Epicurus

Epicurus was born in 341 B.C. in Samos, an island colony of Athens in the Mediterranean Sea. His lifetime fits in the middle of two other famous Greek philosophers. He was born just seven years after Plato died, and he would study with some of Plato’s followers. Aristotle died in 322 when Epicurus was 19. His reflections on these two great philosophers would be essential to Epicurus’s own philosophy. Epicurus’s father, Neocles, was a military colonist who came with his family from Athens to Samos. After he and the other Athenians were expelled from Samos, he became a school teacher. His mother, Chairestrate, served as a priestess. Neocles and Chairestrate had three other sons, all of whom supported Epicurus later in life.

Adolescence and Education

The details of Epicurus’s early education are largely unknown. Sextus Empiricus, a slightly later philosopher, wrote that Epicurus first became interested in philosophy around the age of 14. In school, he asked his teacher about references to chaos in the works of Hesiod, a Greek poet from the seventh century B.C. Unable to answer, the teacher referred young Epicurus to the philosophers, sparking a lifelong interest.

We know that when he was 18, Epicurus served in the Athenian military for two years. Then, when he was about 20, he joined his family who had been exiled from Samos in Colophon, a city in modern-day Turkey. Over the next ten years, Epicurus must have received his formal training in philosophy and built a personal network of scholars. At least some of his early training was with a philosopher named Pamphilus, who was a student of Plato. This education must have given him a foundation in Platonic ideas, many of which he would later argue against.



Founding the Epicurean Garden

In his thirties, Epicurus held a number of brief teaching positions. However, his teachings appeared to be controversial, and he did not stay in one place for long. This changed when he moved to Athens in 306 B.C. At the time, Athens was the vibrant center of the philosophical world, making it a natural choice for a man such as Epicurus. However, being in Athens would also mean competing with the existing schools of Plato and Aristotle, the dominant strains of philosophy. By the time he came to Athens, he had built up a circle of followers, who followed him to the Greek city.

Epicurus purchased a house with a garden, where he and his closest disciples lived together. The house and garden developed into a full philosophical school, as Epicurus gave regular lectures in the garden. The philosopher and his students followed a simple way of life, opting for water and plain food. Unlike the other schools of philosophy in Athens, Epicurus’s garden admitted women as well as men, and slaves as well as free.

Within his school, Epicurus emphasized the importance of community, and he developed close friendships with a number of his students.

Epicurus’s garden admitted women as well as men, and slaves as well as free.

Epicurus’s garden admitted women as well as men, and slaves as well as free.

Philosophical Writings of Epicurus

During his time teaching, Epicurus wrote prolifically. Historians estimate that he composed over 300 different works on philosophical subjects. Unfortunately, very few of these writings survive.

Today, only five of his original writings survive: two collections of quotes called Principle Doctrines and Vatican Sayings and three letters written to Menoecus, Pythocles, and Herodotus. Despite this very low survival rate, we actually have a greater percentage of Epicurus’s original works than we do for other contemporary philosophers.

Luckily, because Epicurus was so influential, we know about many of his teachings from other writers. Diogenes Laertius, a Greek biographer, for example, wrote about Epicurus and even listed his major works. Other famous writers such as Lucretius and Cicero wrote about his ideas. Especially Lucretius' On The Nature of Things contains elaborate parts on Epicurean philosophy. Some sections of his other writings, such as On Nature, survive in small papyrus fragments.

Illness and Death

Epicurus suffered from chronic illnesses throughout his life. Entering his seventies, he battled with dysentery and kidney stones. After a period of suffering, he died in 271 B.C., at the age of 72.

On his deathbed, he wrote an affectionate letter to Idomeneus, one of his students, in which he fondly remembered all of the pleasures of the soul he had experienced through discussing philosophy, despite being in bodily pain.

In his will, he left the house, garden, and money to his students in order to continue the school. And indeed, his teachings have been profoundly influential to following generations.

Legacy: An Art of Living Well

Epicurus’s teachings were highly controversial during his lifetime and in the centuries following his death. He opposed his ideas to the teachings of Plato, which were very popular among his contemporaries. His critics believed that his advocacy of pleasure was morally suspect, and many wrote scathing criticisms of Epicurus and his school, including unfounded rumors of sexual debauchery.

Despite the critiques, Epicureanism appealed to a great number of students. Between the third century BC and the first century AD, his ideas spread throughout the Mediterranean and were particularly popular in Italy. With the rise of Christianity, however, Epicureanism dwindled, as Stoicism fit better with Christian beliefs. It wasn’t until the fifteenth century that Epicurus and his ideas would have a resurgence of popularity.

I hope I've shown that the life of Epicurus is intimately related to his philosophy. This shows how it's a practical philosophy, it's an art of living well.

Further Reading

© 2019 Sam Shepards


Eric Dierker from Spring Valley, CA. U.S.A. on December 11, 2019:

Re-read. I think we owe much from your work and his.

Sam Shepards (author) from Europe on December 11, 2019:

Hi Eric,

Thank you for your comment.

His life is his work with different phases though. Probably a "problem" for me that if my work is a big part of my life I should enjoy it, which is often not the case.

Eric Dierker from Spring Valley, CA. U.S.A. on December 10, 2019:

I feel bad now. Yet so interested. I studied his work but never his life. Philosophy school is sometimes like that. My buddy and I were laughing a bit ago trying to count the different jobs we have had, seems your friend here was the same.