The Purpose of the Wilderness Tabernacle: Wood, Oil, Spices, and Onyx Stones
On Mount Sinai, Moses received more than just the Ten Commandments. Also included were the detailed instructions for building a meeting place for God and His people. The Tabernacle was a temple of worship that involved specific protocols and procedures. These protocols purposely provided a possible means for God's people to dwell with Him per God's request.
Let them make Me a sanctuary, that I may dwell among them.
— Exodus 25:8
From the fall in Genesis up until the Tabernacle construction, the Bible records people occasionally walking and talking with God but not dwelling with Him. As we shall see, it is within the framework of this Old Testament sanctuary that God draws His people closer to Himself through an intricate sacrificial system. This arrangement can speak volumes to us today about the specifics of such a great salvation and indescribable gift.
. . . how shall we escape if we neglect so great a salvation . . . ?
— Hebrews 2:3
Every detail that Christ accomplished to restore our relationship with God can be discovered in the particulars of the wilderness tabernacle.
This article will examine the final four requested items on God's list for building this structure, beginning with the Shittim wood.
Trees or wood in Scripture are symbolic of human life and, in the case of the Tabernacle, will represent the humanity of Christ.
According to Glen Carpenter, in his book Connections, the Shittim tree, sometimes called the Acacia, is a desert tree that can survive in the most barren and challenging conditions.
I will plant in the wilderness the cedar and the acacia tree,
The myrtle and the oil tree . . .
— Isaiah 41:19-21
Shittim wood is resistant to decay and insect infestations, which speaks of the incorruptible Christ who became a man. Yet, when He died, His body did not see corruption and was resurrected. In the book of Acts, Paul combines this Old Testament revelation with the New Testament fulfillment as it applies to Christ.
For You will not leave my soul in Hades,
Nor will You allow Your Holy One to see corruption.
You have made known to me the ways of life;
You will make me full of joy in Your presence.’ (quoted from Psalm 16 written by David)
“Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. This Jesus God has raised up, of which we are all witnesses.
— Acts 2:27-32
Death was traded for life at a live tree. The transaction for the payment of our sin was executed on a dead "tree." The erected boards of the Tabernacle in sockets of silver (redemption by blood) illustrate for us a type of resurrection or raised life from the dead.
A death and a resurrection of a perfect human life is the framework of this structure as well as the only qualification whereby we can be forgiven and resurrected to an eternal life and habitation with God.
There was no other type of wood used in the construction, furnishings, or utensils of the Tabernacle.
let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’ Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”
— Acts 4:10-12
The boards, poles, and furnishings consisted of this wood and were plated with gold. The gold, as was observed in an earlier study, represents God and His glory. In combination, we can see how Christ was both God and man. Our life application, following this revelation, is provided in Paul's first letter to Timothy.
I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness:
God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory
— I Timothy 3:15-16
The oil was used for two purposes in the Tabernacle service administrations.
- The first purpose mentioned in the Exodus 25 account is for light and
- the second-mentioned is for anointing both the Tabernacle and the priesthood who would serve in the Tabernacle.
Oil, when seen in Scripture, is symbolic of the Holy Spirit. It is the Holy Spirit who enlightens, anoints, and appoints.
God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
— Acts 10:38
Paul's letter to the Ephesians connects us with the believer's application for these same purposes of light and appointment by the Holy Spirit.
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the Spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
— Ephesians 1:17-19
Spices for the Anointing Oil
The Spices involved two preparations used for Tabernacle protocols of anointing and incense burning.
- The anointing oil was spiced with four fragrant spices.
- The incense burned upon the Golden Altar also was composed of four different aromatic ingredients.
Both prescriptions were exclusive for Tabernacle worship and service applications. They were not used for anything else.
“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’”
— Exodus 30:31-33
But as for the incense which you shall make, you shall not make any for yourselves, according to its composition. It shall be to you holy for the Lord. Whoever makes any like it, to smell it, he shall be cut off from his people.”
— Exodus 30:37-38
These aromatic blends were perfect recipes designed for the express purpose of engaging in a pure, authentic, unadulterated, intimate worship experience with a Holy God. The experience was based upon sincere gratitude for God's love expressed through the sufferings of Christ on our behalf.
The aromas were also for recall and reward. Unlike our other senses that are first processed in the Cerebral cortex of our brains, our sense of smell is directly connected to the region of our brains that is associated with our most base needs, desires, and emotional experiences. Emotional memory and reward are at the center of this particular region. It is here that pain and pleasure, fear, and tranquility get experienced. It is the same place where the addictions cycle. Can we see where God is going with this?
This space was designed for God alone and only functions correctly by following His prescription. When we add our lusts, desires, and fleshly wants into the mix, we connect ourselves with unholy things that are not God creating cycles of addiction to them.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another
— Galatians 5:17
Leaving out ingredients is as unacceptable as adding different ones. Seeking the emotional experience apart from the realities of Christ's sufferings, or adding to the prescription with things of our fabrication, is a dangerous game to play.
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange (foreign ingredients connected with the concept of adultery) fire before the Lord, which he commanded them not.
And there went out fire from the Lord, and devoured them, and they died before the Lord.
— Leviticus 10:1-2
The translated word "strange" above literally means to turn aside and depart. Its most common usages involve worshiping other or "strange" gods.
They provoked Him to jealousy with strange gods;
With abominations they provoked Him to anger.
They sacrificed to demons, not to God,
To gods they did not know,
To new gods, new arrivals
In light of this, we can see why keeping the preparation as prescribed was a requirement.
The prescription for the oil consisted of four spices.
Moreover the Lord spoke to Moses, saying: “Also take for yourself quality spices—
- five hundred shekels of liquid myrrh,
- half as much sweet-smelling cinnamon (two hundred and fifty shekels),
- two hundred and fifty shekels of sweet-smelling cane,
- five hundred shekels of cassia, according to the shekel of the sanctuary...
— Exodus 30:22-33
In the following sections, we will take a look at each one of these named spices and their spiritual applications.
The first spice noted in the Biblical text is Myrrh. A little etymology before we continue; the word "myrrh" in Hebrew means "bitter." This particular spice is associated with the bitterness of Christ's sufferings.
Myrrh is obtained from the extracted resin of a thorny Commiphora tree. The tree bleeds when the bark of the tree is pierced or cut. Myrrh harvesters wound the tree to induce the flow of the resin. The Hebrew word translated "pure" in the description of Myrrh in Exodus 30:23 means free-flowing. The free-flowing blood of the tree speaks of the free-flowing blood of Christ that flowed from His nail-pierced hands and feet.
But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.”And again another Scripture says, “They shall look on Him whom they pierced.”
— John 19:34-37
There is another intriguing association with Myrrh in connection with its Old Testament uses that is quite the opposite of bitterness.
Myrrh's first mention is in Exodus chapter thirty concerning the tabernacle services. The tabernacle protocols were all arranged for humankind to be able to have a relationship with God.
Relatedly, Most of all, the other Old Testament uses connect this spice with pleasant-smelling perfume used to attract another and join us with the idea of intimacy. Three of them are used concerning a king.
- Esther bathes for six months in oil of Myrrh in preparation for being in the presence of the king.
- Psalm forty-five describes a Messiah-type King whose garments smell of Myrrh, which is followed by a discourse about his female companions.
- The immoral woman in the book of Proverbs perfumes her bed with Myrrh as an enticement to her lovers.
- The remaining seven mentions are included in the most intimate book of the Bible—the book of Song of Solomon. Their usages are in relationship to the Shulamite as well as her Beloved.
In terms of the Messiah-King/suffering aspect, there are three New Testament mentions of Myrrh that is in agreement with the Old. One of them is used to introduce Jesus as the Messiah-King. In Matthew, myrrh is one of the three gifts brought by the wise men of the east in an acknowledgment of His Lordship.
The other two cases concern Christ's suffering in association with His title of "King of the Jews." (Mark 15:23) And the other is in His death. (John 19:39). These two themes are exhibited in the biological, tree source, characteristics, and the process by which it is harvested.
Recall that the tree was thorny, and the suffering Christ wore a thorny crown when He was hung on the tree. The crown of thorns appears in three of the Gospels (Matthew Mark and John), and each includes a bitter mocking of His Lordship as a King. This event took place shortly before His hands and feet were pierced with nails to a cross, and His spear wounded side.
In combination, the King in Psalm 45, King Solomon, and the gift of the wise men bestowed upon the royal Christ child present a type and shadow of Jesus, the King of Kings, and Lover of our souls. The appearance of Myrrh at the cross and Christ's burial symbolized the sweet-smelling sacrifice that exhibited such a great love that was bestowed in the bitterness of His suffering and death.
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
— John 3:16
The dual meaning of bitterness and intimacy contextually relates to what Christ has done and how that is perceived and received. This aroma is transferred to those who understand, believe, and thereby appreciate such "a great salvation." It is a pleasant fragrance that draws them near into intimate fellowship with Him. But it is a bitter stench to those who don't want to know.
Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life.
— II Corinthians 2:14-16
The tree from which Myrrh resin is extracted is a knotted unattractive tree. The prophet Isaiah makes this connection with the bitter source of our sweet salvation in His foretelling of the events of the suffering Messiah.
For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.
He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him
— Isaiah 53:2-3
Myrrh, therefore, spoke of the bitter price paid to cleanse us from our sin so that way can be near and intimate with God.
The Myrrh sets the stage for how we will read the other ingredients that all contain very similar themes of Christ's sufferings that God may dwell with us.
Cinnamon, a fragrant spice, is familiar to most of us. It is made from the rolled inner bark of an evergreen cinnamon tree, which perhaps considers the everlasting, eternal purpose of His sufferings and ours.
. . . to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access (It was the incense Altar that was visited just prior to "accessing" God) with confidence through faith in Him. Therefore I ask that you do not lose heart at my tribulations for you, which is your glory.
Cinnamon is also associated with suffering in terms of how it was processed. The branch gets stripped of its outer bark.
Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. And they stripped Him and put a scarlet robe on Him.
— Matthew 27:27-28
The outer bark is, then, discarded, speaking of the old sin nature that must be put off and done away with illustrating the personal application of this process.
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.
— Romans 6:5-6
if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts . . .
— Ephesians 4:21-24
Next, it must be beaten to separate the inner bark from the stem.
Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
— Isaiah 53:4-5
Cinnamon, like the myrrh, is also used in connection with intimacy in both Proverbs and Song of Solomon.
The next ingredient for the anointing oil is Calamus, otherwise known as "Sweet Flag." It is a reed that grows in muddy marshes, much like cattails do and contained both fragrant and medicinal properties.
In Hebrew, this word is the same word translated "branch" in the description of the branches of the Menorah as well as the measuring reed used in Ezekiel's Temple.
The uprightness and straightness of this plant, in connection with its reliability for use as a measuring rod, hint also at the uprightness, straightness, and righteousness of Christ.
He is the Rock, His work is perfect;
For all His ways are justice,
A God of truth and without injustice;
Righteous and upright is He.
— Deuteronomy 32:4
A brief mention, as with the other two spices, is given in the Song of Solomon. This mention, once again, makes a connection with intimacy. The Psalmist offers a sweet-smelling offering of prayer and praise that relates to this memorable quality.
Those who are planted in the house of the Lord
Shall flourish in the courts of our God.
They shall still bear fruit in old age;
They shall be fresh and flourishing,
To declare that the Lord is upright;
He is my rock, and there is no unrighteousness in Him.
— Psalm 92:13-15
Cassia is a different variety of cinnamon that receives only two mentions in the Bible. The same principles of processing that paralleled the sufferings of Christ in the cinnamon subsequently apply to this ingredient also.
The Hebrew word for Cassia is rooted in a word that means to "bow the head to the ground" or to "bend the body in deference." Its first occurrence shows up in the account of Abraham's servant finding a wife for Isaac.
And the man bowed down his head, and worshipped the LORD.
— Genesis 24:26
It is most generally used in the context of a response of extreme gratitude for deliverance or answered prayer.
And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
— Exodus 4:31
Bowing is related to how Christ humbled Himself by becoming one of us to procure our salvation.
Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
— Philippians 2:5-8
Peter gives us the application in light of the sufferings of Christ
The elders who are among you I exhort, I (Peter) who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed...
. . . be clothed with humility, for
“God resists the proud,
But gives grace to the humble.
Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.
— I Peter 5:1-5
Spices for Incense
Incense illustrates both prayer and worship expressed in love for others that go up to God.
Let my prayer be set before You as incense The lifting up of my hands as the evening sacrifice
— Psalm 141:2
Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand.
— Revelation 8:3-4
Paul's letter to the Ephesians expounds on Christ's fulfillment and our application.
Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.
— Ephesians 5:1-2
As it concerns memory, as was discussed earlier, incense was also was used in association with the acknowledgment, honor, and remembrance of God's name.
For from the rising of the sun, even to its going down,
My name shall be great among the Gentiles;
In every place incense shall be offered to My name,
And a pure offering;
For My name shall be great among the nations,”
Says the Lord of hosts.
— Malachi 1:11
The pleasant aroma of the incense connects God's people with the pleasantness of His name.
Each of the spices provokes an association with the fragrant aroma of what great things God has done for us that He might dwell with us and in us.
Lastly, incense rising is also an image of Christ's ascension.
“When He ascended on high,
He led captivity captive,
And gave gifts to men
— Ephesians 4:7
The resurrection, as was seen in the Shittim wood boards, was about Christ rising from the grave. The ascension was about Christ ascending into heaven.
The book of Revelation reveals how this translates to believers in the culmination of all things.
And they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud,
— Revelation 11:12
The list of spices for the incense ingredients does not record specific amounts, unlike the oil spices.
And the Lord said to Moses: “Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each. You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy
— Exodus 30:34
The Hebrew word used for this ingredient means to fall in drops. It is not clear what particular substance this was. Some commentaries suggest that it is a product of myrrh, also used in the anointing oil.
Its root word interestingly connects with themes of words dropping out of the mouth, such as Job testifies.
After my words they spake not again; and my speech dropped upon them.
— Job 29:22
In terms of words, prophecy is also associated with the prophetic word.
Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,
— Ezekiel 21:2
It is connected with Intimacy, once again, in the book of Song of Solomon. And it is interestingly associated with the dripping of myrrh.
His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh
— Song of Solomon 5:13
We can connect this word's meaning "to drip" or to "drop down" with a bitter New Testament event in the Garden of Gethsemane that fits perfectly with the purposes of incense, that being prayer.
And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.
— Luke 22:44
The writer of Hebrews gives us the application in terms of how we ought to respond to such great salvation.
For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. You have not yet resisted to bloodshed, striving against sin.
— Hebrews 12:3-4
Distillation is also a definition given for this incense ingredient and alludes to the idea of purification. When a substance is distilled, it is heated into a vapor that leaves behind the solids and impurities. The purified vapor is then cooled, which turns it back into liquid drops that are free from pollutants. Old Testament purification rituals always involved a separation.
The fulfillment in Christ, as well as our application, is found in a short verse from John's first epistle.
And everyone who has this hope in Him purifies himself, just as He is pure.
— I John 3:3
Onycha is thought to be derived from the door membrane of a Red Sea mollusk. These are still used in incense making today in the Eastern part of the world.
Like the dolphin skin covering of the Tabernacle, this particular ingredient is the only one that is derived from the sea. All of the other oil and incense ingredients are plant derivatives, much like all the other Tabernacle coverings were animal derivatives.
Recall also that the blue threads used to embroider the white linen tapestry and priestly garments came from a sea mollusk. It is interesting that the Hebrew word for blue, as it referred to mollusk and the colors of the Tabernacle threads, is tᵉkêleth (תְּכֵלֶת) and the Hebrew word for Onycha is very similar shᵉchêleth (שְׁחֵלֶת). Apart from their first letter, both terms are identical.
The process involves drying the membrane and grinding it into a fine powder. The grinding process connects with what Christ's work on the cross accomplished for us in terms of defeating our enemies. The Psalmist prophetically, using sea themes, writes of a coming one who will achieve just that.
Then the channels of the sea were seen,
The foundations of the world were uncovered
At Your rebuke, O Lord,
At the blast of the breath of Your nostrils.
He sent from above, He took me;
He drew me out of many waters.
He delivered me from my strong enemy . . .
. . . I have pursued my enemies and overtaken them;
Neither did I turn back again till they were destroyed.
I have wounded them,
So that they could not rise;
They have fallen under my feet.
For You have armed me with strength for the battle;
You have subdued under me those who rose up against me.
You have also given me the necks of my enemies,
So that I destroyed those who hated me.
They cried out, but there was none to save;
Even to the Lord, but He did not answer them.
Then I beat them as fine as the dust before the wind;
I cast them out like dirt in the streets.
— Psalm 18:15-17, 37-42
Paul illustrates the New Testament fulfillment in his letter to the Colossians concerning those very enemies who are not flesh and blood.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
— Colossians 2:13-15
Galbanum only occurs once in Scripture, making it difficult to trace its deeper meaning, so we will connect it with what we can as it concerns its qualities. This particular spice is an aromatic gum resin obtained from the roots of the Galbanum plant. Much like the myrrh and frankincense, the galbanum forms resin drops that are called tears, and as with them all of the ingredients, they were "beaten small."
The Hebrew word for galbanum is חֵלֶב "chêleb" and is rooted in the term for fat or the best and choicest part which belonged to the Lord and forbidden for human consumption. The video teaching above relates this to offering our excess to God to complete His mission and ministry on earth and not to be lazy and gluttonous in excess.
Christ fulfilled this when He stripped Himself of His heavenly privileges to become one of us.
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
— Philippians 2:6-10
This stripping was in contrast to the fleshly example given by the scribes and Pharisees.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
— Matthew 23:25
Their excesses were listed along with eight total "woes" in Matthew chapter 23, all of which included self-fattening, self-exalting, and prideful agendas.
Frankincense, like myrrh, was one of the three gifts given to Jesus by the wise men from the east. It also shares a similar type of processing. Frankincense is tapped by striping the branch or bark, thereby releasing the sap.
. . . who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.
— I Peter 2:21-24
The hardened resin, referred to as tears, are included in all of the resin-based ingredients. The writer of Hebrews gives us the fulfillment of Christ concerning this as well as its connection with prayer.
So also Christ did not glorify Himself to become High Priest...who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered.
— Hebrews 5:5-7
The Hebrew word for Frankincense is "levonah" and means white, which speaks of purity. The altar of incense was located just before the entrance of the Holy of Holies, where God's presence resided.
Blessed are the pure in heart, For they shall see God.
— Matthew 5:8
Salted, Pure, and Holy
The list of spices concluded with the requirement that the ingredients were to be salted, pure, and holy. All of these, together, are related in theme.
First, let's look at salt. From a practical perspective, salt may have been for preservative purposes as it is a well-known antimicrobial.
Salt was a required ingredient with all the blood sacrifices symbolizing eternal covenant concepts that included the remembrance of judgment.
The Dead Sea or Salt Sea is an example of the connection between salt and judgment. God cleanses the filthiness of Sodom and Gomorrah in a salty, fiery judgment that can still be seen and remembered to this day. Jesus cautions those who claim to be one of His covenant ones to live faithfully to Him with that very recollection in mind.
Remember Lot’s wife (who turned to salt along with the environment she looked longingly back to) . Whoever seeks to save his life will lose it, and whoever loses his life will preserve it.
— Luke 17:32-33
All but one of the spice offerings were plant-based, and all offered a hint at a type of judgment on our behalf to ratify a new eternal (salted) covenant. Salt has an everlasting quality to it. Even if you dissolve it in liquid, it recrystallizes when the water evaporates.
Salt also enhances aromas by absorbing moisture from the substances they are mixed with, thereby, releasing and lifting odors that are, otherwise, trapped in them.
These plant-based salted aromas might give us a glimpse of God's covenant fulfillment by causing our hearts and minds to recall a botanical place where the eternal and the natural physical realm met in Eden.
The Hebrew word for "pure" in the next instruction means to be unmixed, unalloyed, unpolluted, clear, and clean.
The third instructive characteristic is that it was to be Holy. These combined spices were to have no other purpose than to be made or used in anything other than in the Tabernacle service at the Incense Altar.
I will wrap up this section with a quote from Samuel Ridout that ties together the combined principles set forth concerning Christ's fulfillment of these images and definitions.
"But all was blended together in the power of the Spirit, so that the result was a "perfume, a confection," absolutely sweet and delightful to the infinite God, and tempered together according to the "salt" of the eternal covenant (Lev.2:13), which sets forth the perpetual character of Him of whom all speaks, and the eternal nature of that praise of which He is the theme."
This particular stone is, interestingly, the only one of two precious stones mentioned in the creation account. Much like the botanicals, it takes us back to the garden experience. This stone connects with the land of Havilah, where there was also gold. And it was the location of the first of four rivers.
Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. And the gold of that land is good. Bdellium and the onyx stone are there.
— Genesis 2:10
As is mentioned in Exodus 25, the founding chapter of our topic, the onyx was also used on the shoulder pieces of the High Priestly garment and engraved upon them were the names of the twelve tribes of Israel. This stone was also one of the twelve stones on the High Priests breastplate worn over his heart.
. . . onyx stones, and stones to be set in the ephod and in the breastplate. — Exodus 25
An alternative definition of the Hebrew word translated "onyx" is Chalcedony. We tend to think of onyx as a black stone where, alternatively, pure Chalcedony is white. The color becomes important when we make a connection with another white stone in Scripture.
“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.”
— Revelation 2:17
The twelve tribal names inscribed on the shoulder stones of the High Priest, is a parallel with the overcomer's name engraved on a white stone in Revelation.
Christ overcame for us that we might overcome in the face of tribulation.
These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.
— John 16:33
Taken together, the final items listed in Exodus chapter 25 show us the incorruptible humanity of Christ in the Shittim wood.
He was anointed with the Holy Spirit and appointed to suffer for our sakes, as was displayed in the anointing oil ingredients.
“Lord, You are God, who made heaven and earth and the sea, and all that is in them, who by the mouth of Your servant David have said:
‘Why did the nations rage,
And the people plot vain things?
The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ (anointed).
“For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done.
— Acts 4:24-28
The incense ingredients contained a different set of spices that also spoke of Christ's suffering on our behalf to secure our salvation. Altogether they represent the prayers of intercession and praise that are born from the foundation of that salvation. They were a sweet aroma to the Lord.
Yet it pleased the Lord to bruise Him;
He has put Him to grief.
When You make His soul an offering for sin . . .
. . . He shall see the labor of His soul,and be satisfied.
By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities.
— Isaiah 53:10-11
In the final item, the onyx/chalcedony stone, we discover how Christ overcame to make us overcomers.
We conclude with the final list and account of the people's obedience to willingly offer all that God had asked.
Then everyone came whose heart was stirred, and everyone whose spirit was willing, and they brought the Lord’s offering for the work of the tabernacle of meeting, for all its service, and for the holy garments. They came, both men and women, as many as had a willing heart, and brought earrings and nose rings, rings and necklaces, all jewelry of gold, that is, every man who made an offering of gold to the Lord. And every man, with whom was found blue, purple, and scarlet thread, fine linen, and goats’ hair, red skins of rams, and badger skins, brought them. Everyone who offered an offering of silver or bronze brought the Lord’s offering. And everyone with whom was found acacia wood for any work of the service, brought it. All the women who were gifted artisans spun yarn with their hands, and brought what they had spun, of blue, purple, and scarlet, and fine linen. And all the women whose hearts stirred with wisdom spun yarn of goats’ hair. The rulers brought onyx stones, and the stones to be set in the ephod and in the breastplate, and spices and oil for the light, for the anointing oil, and for the sweet incense. The children of Israel brought a freewill offering to the Lord, all the men and women whose hearts were willing to bring material for all kinds of work which the Lord, by the hand of Moses, had commanded to be done.
— Exodus 35:20-29
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