William Wordsworth's "Ode to Duty"

Updated on May 16, 2018
Maya Shedd Temple profile image

After I fell in love with Walter de la Mare's "Silver" in Mrs. Edna Pickett's sophomore English class, circa 1962, poetry became my passion.

William Wordsworth

Source

Introduction and Text of "Ode to Duty"

Laurence Goldstein's contemporary poem "On Rereading 'Ode to Duty'" with the following lines sums up the 1960s undisciplined attitude that still deems "duty" a four-letter-word: "it bullies us to settle for less, / to acknowledge as deity not the unruly wolf / but the obedient Lab, collared and trained." But for the speaker in William Wordsworth's "Ode to Duty," the word is a "light" that guides, it quiets the "empty terrors" that can overcome, and it can set one free from "vain temptations."

Wordsworth's speaker understands that settling for less is exactly what happens to those who shirk their duty. The obedient Lab exemplifies the creature of accomplishment who earns love and trust, while nobody knows the name of the "unruly wolf."

Ode to Duty

Jam non consilio bonus, sed more eo perductus, ut non tantum recte facere possim, sed nisi recte facere non possim"

"I am no longer good through deliberate intent, but by long habit have reached a point where I am not only able to do right, but am unable to do anything but what is right."

(Seneca, Letters 120.10)

Stern Daughter of the Voice of God!
O Duty! if that name thou love
Who art a light to guide, a rod
To check the erring, and reprove;
Thou, who art victory and law
When empty terrors overawe;
From vain temptations dost set free;
And calm'st the weary strife of frail humanity!

There are who ask not if thine eye
Be on them; who, in love and truth,
Where no misgiving is, rely
Upon the genial sense of youth:
Glad Hearts! without reproach or blot;
Who do thy work, and know it not:
Oh! if through confidence misplaced
They fail, thy saving arms, dread Power! around them cast.

Serene will be our days and bright,
And happy will our nature be,
When love is an unerring light,
And joy its own security.
And they a blissful course may hold
Even now, who, not unwisely bold,
Live in the spirit of this creed;
Yet seek thy firm support, according to their need.

I, loving freedom, and untried;
No sport of every random gust,
Yet being to myself a guide,
Too blindly have reposed my trust:
And oft, when in my heart was heard
Thy timely mandate, I deferred
The task, in smoother walks to stray;
But thee I now would serve more strictly, if I may.

Through no disturbance of my soul,
Or strong compunction in me wrought,
I supplicate for thy control;
But in the quietness of thought:
Me this unchartered freedom tires;
I feel the weight of chance-desires:
My hopes no more must change their name,
I long for a repose that ever is the same.

Yet not the less would I throughout
Still act according to the voice
Of my own wish; and feel past doubt
That my submissiveness was choice:
Not seeking in the school of pride
For 'precepts over dignified,'
Denial and restraint I prize
No farther than they breed a second Will more wise.

Stern Lawgiver! yet thou dost wear
The Godhead's most benignant grace;
Nor know we anything so fair
As is the smile upon thy face:
Flowers laugh before thee on their beds
And fragrance in thy footing treads;
Thou dost preserve the stars from wrong;
And the most ancient heavens, through Thee, are fresh and strong.

To humbler functions, awful Power!
I call thee: I myself commend
Unto thy guidance from this hour;
Oh, let my weakness have an end!
Give unto me, made lowly wise,
The spirit of self-sacrifice;
The confidence of reason give;
And in the light of truth thy Bondman let me live!

Reading of "Ode to Duty"

Commentary

Since the 1960s, in Western culture, "duty" has been a dirty word. It smacks of kowtowing to authority, not being allowed to "do your own thing"; it cramps your style, man!

First Stanza: Calmness in Discipline

Stern Daughter of the Voice of God!
O Duty! if that name thou love
Who art a light to guide, a rod
To check the erring, and reprove;
Thou, who art victory and law
When empty terrors overawe;
From vain temptations dost set free;
And calm'st the weary strife of frail humanity!

The speaker personifies and addresses "duty" as the "Daughter of the Voice of God." Then he begins to enumerate the pleasing and useful qualities of this daughter named Duty: she is a light that guides and she is discipline that ends error. She is "victory and law / When empty terrors overawe." And she frees the human being from "vain temptations" that lead to debauchery. Following her leads to calmness and eliminates the "weary strife of frail humanity."

Second Stanza: Prayer for Those Stumbling Eyeless

There are who ask not if thine eye
Be on them; who, in love and truth,
Where no misgiving is, rely
Upon the genial sense of youth:
Glad Hearts! without reproach or blot;
Who do thy work, and know it not:
Oh! if through confidence misplaced
They fail, thy saving arms, dread Power! around them cast.

The speaker prays for the deliverance of those who do not understand the power of Duty and the wisdom of following her. They are usually the young ones who rely on natural instinct to guide them, seeking no higher power of God and Duty to guide them. And the speaker asks Duty to protect them "if," and more likely when, "They fail."

Third Stanza: Peace and Happiness

Serene will be our days and bright,
And happy will our nature be,
When love is an unerring light,
And joy its own security.
And they a blissful course may hold
Even now, who, not unwisely bold,
Live in the spirit of this creed;
Yet seek thy firm support, according to their need.

The speaker says that those following Duty will sleep peacefully and their personality will reflect happiness, "When love is an unerring light, / And joy its own security." Following Duty secures the individual's path through life, that he/she will not be led astray by unhealthy temptations.

Fourth Stanza: Abuse of Free Will

I, loving freedom, and untried;
No sport of every random gust,
Yet being to myself a guide,
Too blindly have reposed my trust:
And oft, when in my heart was heard
Thy timely mandate, I deferred
The task, in smoother walks to stray;
But thee I now would serve more strictly, if I may.

In the fourth stanza, the speaker confesses to having failed to follow Duty: "I, loving freedom, and untried: / No sport of every random gust." He was young and inexperienced and was tempted to abuse his free will, even though he did not follow every tempting distraction, he still found he was relying too heavily on his own appetites, but then when he was able to hear again the guiding voice of Duty, he changed his ways, and his path became easier to walk. And now, he has decided to follow Duty more closely, if Duty will allow it.

Fifth Stanza: Agitation of the Soul

Through no disturbance of my soul,
Or strong compunction in me wrought,
I supplicate for thy control;
But in the quietness of thought:
Me this unchartered freedom tires;
I feel the weight of chance-desires:
My hopes no more must change their name,
I long for a repose that ever is the same.

The speaker has discovered that following every will-o'-the wisp desire has only agitated his soul and prompted him to do things that destroyed his peace of mind. To eliminate these unfulfilling and annoying emotions, he asks to follow Duty to gain control of his emotions, his thoughts, and his life.

The speaker wants to control his own life and not be controlled by raw human emotions that lead to loss of peace. He now seeks "for a repose that ever is the same." This sameness is nothing like the disdained "rut" that results from blindly following a routine; this sameness refers to an ever-new bliss that is achieved through following Duty as the voice of God.

Sixth Stanza: Rationaliziing Failure

Yet not the less would I throughout
Still act according to the voice
Of my own wish; and feel past doubt
That my submissiveness was choice:
Not seeking in the school of pride
For 'precepts over dignified,'
Denial and restraint I prize
No farther than they breed a second Will more wise.

In the sixth stanza, the speaker again describes his situation as he rationalized his failure to follow Duty. When he continued to follow his own foolish impulses, he would rationalize that he was, in fact, properly asserting free will. But now he no longer wishes to be prideful, he wishes to seek a "second Will more wise."

Seventh Stanza: Governing the High Road

Stern Lawgiver! yet thou dost wear
The Godhead's most benignant grace;
Nor know we anything so fair
As is the smile upon thy face:
Flowers laugh before thee on their beds
And fragrance in thy footing treads;
Thou dost preserve the stars from wrong;
And the most ancient heavens, through Thee, are fresh and strong.

In the seventh stanza, the speaker offers undeniable evidence that it is, in fact, Duty that governs the high road of human endeavor: he calls her "Stern Lawgiver," but also adds that she represents the grace of God. And the human heart understands itself only by listening to the natural laws that represent this Daughter of the Voice of God.

Even the flowers and the stars are evidence of this quality. The flowers follow their Duty producing ever-new beauty and fragrance, and the stars do not go roaming all over the heavens, but remain ever in place following their Duty to the cosmos.

Eighth Stanza: A Beautiful, Humble Palace

To humbler functions, awful Power!
I call thee: I myself commend
Unto thy guidance from this hour;
Oh, let my weakness have an end!
Give unto me, made lowly wise,
The spirit of self-sacrifice;
The confidence of reason give;
And in the light of truth thy Bondman let me live!

In order to follow Duty, one must be humble. Pride leads to destruction. Self-aggrandizement results from leaving the path of Duty and following haphazardly every desire that strikes the mind and heart. The speaker beseeches Duty to guide him so he will become strong: "let my weakness have an end!" Slavery to the senses leads to ruin, but becoming a "Bondman" to Duty frees the heart, mind, and allows one to follow one's true self, the Soul.

The speaker wants to live in the "spirit of self-sacrifice," and he wants the "confidence of reason," and he wants above all to live "in the light of truth." None this would be possible, if he continued to lurch forward down his path of life like an adolescent who awkwardly abuses free will in order to achieve momentary gratification of the senses. This speaker wants to make of his life a beautiful humble palace of ever-new joy. And he knows he can do that by listening to and following Duty, that Daughter of God's Voice.

Questions & Answers

© 2016 Linda Sue Grimes

Comments

Submit a Comment

  • Maya Shedd Temple profile imageAUTHOR

    Linda Sue Grimes 

    2 years ago from U.S.A.

    jahara calimpong -- I'm sure Wordsworth would appreciate your approval! Have blessed day! --lsg (mst)

  • profile image

    jahara calimpong 

    2 years ago

    this poem is relate me... im proud of you william wordsworth

  • Maya Shedd Temple profile imageAUTHOR

    Linda Sue Grimes 

    2 years ago from U.S.A.

    Thank you, mactavers. Glad you appreciate my efforts. Have a blessed day!

  • mactavers profile image

    mactavers 

    2 years ago

    Excellent Hub. A pleasure to read. So many Hubbers now without language and grammar skills that I seldom read the Feed, so it was a treat to find your Hub.

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