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Feral Children: Fact or Fiction?

James is an online writer from Birmingham who has a keen interest in ancient history. He enjoys sharing his research with his readers.

Can Human Children Survive in the Wild?

Tales of children who have somehow managed to live and survive in the wild, away from all human contact, have fascinated us for centuries. From the legendary Romulus and Remus, the supposed founders of Rome who were raised by a she-wolf, to Mowgli, the boy who lived alongside wolves and bears in The Jungle Book, and finally the iconic Tarzan of the apes.

Each of these so-called wilderness or feral children has managed to learn the ways of the jungle through progressively adopting the behaviour and the language of their adopted family. Through achieving this, these children have lived and survived in the wild for many years without ever glimpsing another human being.

But are such stories really true, or are they just a figment of our often over fertile imaginations? Could a child really survive in the wild without anyone to care for them? Would other animals take on the burden of caring for a human child rather than just killing and eating them? But perhaps the most perplexing question of all—if a child was ever left to fend for themselves in the wild for real, would they forget their human origins and transform into something else, something behaviourally resembling a wild beast?

Below, I shall outline several historical case studies of children who have spent a significant portion of their lives either in the wild, or isolated from all human contact. Their experiences should give us an insight into what exactly makes us human; are we born human, or are we moulded into humans by our environment?

This article explores in detail the following six real-world cases of feral children:

6 Famous Feral Children Cases

  1. Victor of Aveyron
  2. Kamala and Amala
  3. Genie
  4. John Ssebunya
  5. Oxana Malaya
  6. Rochom Pn'gieng

1. Victor of Aveyron

In 1799, on a cloudy afternoon in the South-West of France, two hunters stalked through the dense forest seeking deer. It had been a long day for them, and they hadn't caught anything thus far. But their luck was about to change. For several years, the local villagers had spoken of a strange wild child that stalked through the forest like a wild beast. The villagers had succeeded in catching him twice before, but each time he had managed to escape their clutches.

On the third occasion, though, he wouldn't manage to get away, and news of the capture of the wild child of Aveyron spread fast. In no time, the sensational news reached Paris and stimulated the interest of a young doctor called Jean Itard, who wished to study the boy in detail.

The wild child was brought to Paris, where most of the city's medical professionals quickly dismissed him as an idiot. But something captivated Itard about the young boy, now known as Victor. He took it upon himself to study the child in a wholly scientific way, supplying a great deal of information about the child in general and what he did when he tried certain things. Essentially, the capture of Victor and the decision of Itard to study him marks the beginning of the scientific study of feral children.

Jean Itard took it upon himself to 'save' Victor from the wild and reintegrate him back into French society, but ultimately his efforts were in vain.

Jean Itard took it upon himself to 'save' Victor from the wild and reintegrate him back into French society, but ultimately his efforts were in vain.

Itard, from the onset, was determined to demonstrate that Victor could be integrated back into normal human society. For him, two tests qualified an individual as a human: the ability to empathise and the ability to use language.

Initially, Victor was wild and hard to control, but gradually the persistence of Itard and his housekeeper Madame Guerain was rewarded, as Victor became more civilised. Slowly but surely, Victor began to show real feelings for the people around him. He became especially close to Madame Guerain, helping to lay the table for her, among other tasks.

But the real breakthrough came one lunchtime, when Madame Guerain suddenly broke down and wept while Victor laid the table. She had recently lost her husband and, incredibly, Victor seemed to understand her pain and quietly removed the place setting. Itard was elated; Victor had passed his first test of humanity—he was able to put himself in the position of another human being, something which had seemed impossible when he had first been brought to Paris.

However, in trying to get Victor to speak. Itard would only ever experience frustration. He attempted to teach Victor language in the form of a game, using a drum and a bell to stimulate Victor to make vowel sounds, the building blocks of language. But for all of his efforts, Victor could not comprehend the game's lesson and never learnt to make the sounds that other children take for granted.

With the failure of the language test, Itard's interest in the boy waned, and Victor lived under the care of Madame Guerain in Paris for the rest of his life. He died at the comparatively young age of 40.

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Read More From Owlcation

A Clip From 'The Wild Child'

2. Kamala and Amala

One of the most fascinating stories concerning feral children to emerge in recent times was the tale of two young girls, Kamala, who was said to be eight years old when found in 1920, and Amala, who was just 18 months old. Both girls had reportedly spent most of their lives totally isolated from humanity and living in the company of wolves in Midnapore, India. Despite the fact that the two girls were found together, the likelihood of them being sisters was dismissed. Instead it was said that they were just abandoned at the same time, or simply taken by wolves.

Soon stories spread like wildfire through the local villages, with the people speaking of 'two ghostly figures' that stalked the Bengalese jungle with the wolves. The girls were quickly associated with all that is evil, and consequently, a Reverend Joseph Singh was called in to try and make sense of all the hysteria.

In order to investigate further, Singh took up residence in a tree that grew above the cave where the girls supposedly lived with the wolves. When he saw the wolves exit the cave, he caught sight of two humans following them, hunched over on all fours. He described them as 'hideous looking with foot and body like a human being.' He also stated that the girls show no trace of humanity whatsoever.

Singh eventually managed to capture the girls, and attempted to rehabilitate them, despite his lack of experience in that particular field. He noted that the girls slept curled together, growled, and tore off any clothing that he dressed them in. He also described how they preferred eating raw meat and loved to howl; he also mentioned that both were physically deformed, possessing shortened legs and arms, which made the possibility of teaching them to walk upright unlikely.

Additionally, neither Kamala nor Amala showed any interest in interacting with humans. Singh noted down, though, that their senses were exceptional, especially their vision, hearing and sense of smell.

However, Singh made very little progress with Amala as she died of sickness shortly after he started his rehabilitation program. Kamala took the loss hard and almost died through grief, but she managed to survive until she succumbed to kidney failure in 1929. During the time she was under Singh's care, she did manage to learn to walk upright and speak a few words.

Years later, a more in-depth investigation into the strange girls who lived with wolves revealed the whole thing to be an elaborate hoax perpetrated by Joseph Singh himself, who was probably desperate for money for his church. It turns out that he actually took Kamala and Amala from an orphanage and placed them in a wolf den, taking a photo of them sleeping, to serve as 'undeniable' proof.

There are reliable claims that Singh wrote his diaries and reports years after both girls had died, making it easier to sensationalise both girls deformities. Moreover, the doctor in charge of the orphanage dismissed all of the anomalies devised by Singh, such as howling and possessing sharp teeth, instead ascribing her deformities to a neurodevelopmental disorder known as Rett's syndrome.

It just goes to show just how difficult studying feral children can be, especially if some of the most famous historical accounts cannot be counted as viable evidence.

Genie demonstrating her curious way of walking, with her hands held in the same way as a rabbit. This peculiar form of walking came about as a result of the abuse she suffered from her father.

Genie demonstrating her curious way of walking, with her hands held in the same way as a rabbit. This peculiar form of walking came about as a result of the abuse she suffered from her father.

3. Genie

In 1970, officials in the Los Angeles suburb of Arcadia took a 13-year-old girl into custody. They reported that the girl was kept in such extreme isolation by her parents that she never even learned to talk. When a social worker first found her, she was still wearing a diaper and uttering infantile noises.

The child, known as Genie to protect her true identity, had been locked inside a darkened room, strapped to a potty chair. At other times she was bound together and placed in a sleeping bag inside a crib by her abusive father, a man called Clarke Wiley, a loner who had turned his back on the world after his mother had been killed in a hit-and-run accident.

That tragedy transformed both the family and the house; neighbours often commented that the house was always in darkness and that they rarely saw anybody. Wiley punished Genie every time she tried to speak by hitting her with a stick and growling at her to keep quiet. He even forbade his wife and other children from speaking. Wiley's wife, Irene, was blind with cataracts and thus was too scared to resist, but she seized her chance to escape the house, along with Genie, while Wiley was out buying groceries.

Eventually, both of Genie's parents ended up in the custody of sheriffs at the Temple City station, where they attempted to conduct interviews. Irene spoke but made no mention whatsoever of her family. On the other hand, Wiley never uttered a word and apparently never even acknowledged that he understood what was happening.

But the reality was that Wiley knew that his terrible secret had been uncovered and so decided to take matters into his own hands, killing himself just before court to face charges of child abuse.

Although Genie was raised in a city bedroom, her extreme isolation meant that she was just as much a feral child as if wolves had raised her. She had just entered her teenage years, but she was just the size of a six-year-old. But worst of all, she had never learnt to speak properly; her vocabulary consisted of just 20 words and simple phrases such as 'stop it' and 'no more' as a response to her abusive father.

Genie's case fascinated scientists, as she now served as a way of demonstrating whether a human deprived of the chance to speak as a young child could ever be taught in later life.

Upon her arrival at the Children's Hospital of Los Angeles, the team of scientists detailed to carry out research on her met a girl who weighed just 59 pounds and walked in a way reminiscent of a rabbit, with her hands facing downwards. She often spat and was unable to straighten her legs and arms. She was totally silent, incontinent and even unable to chew. She was unable to recognise any words other than her own name and the word 'sorry'.

Genie made remarkable progress very quickly, soon learning how to use a toilet and dress herself. Over the next few months, she quickly and successfully developed other essential motor skills but remained poor in the fundamentally critical area of language. On her initial linguistic assessment, she scored the level of a one-year-old, but throughout the next couple of years, she started adding new words to her vocabulary and even started stringing two or three words together.

But crucially, she never acquired the ability to use grammar, which separates our language from all other forms of vocal communication in the animal kingdom. Genie, it seems, offers evidence that there is a critical period covering the first few years of our lives in which we can acquire language; if we fail to do this for some reason, then we can never learn to use grammar properly.

Genie's inability to learn language fully meant that she was often bundled from one hospital to another as disputes between different researchers erupted. Eventually, she found a stable home with her therapist David Rigler, living there for four years. Rigler worked with her every day and successfully taught her sign language and express herself without needing to speak, using art as his primary method.

However, in 1974 the National Institute of Medical Health (NIMH) withdrew its funding and Genie was moved from Rigler's care and returned to live with her birth mother, Irene, in the same house she was abused in. But Irene found the task of raising Genie alone too difficult, so she was bundled off to one foster home after another, where she suffered further abuse and neglect.

Irene decided to sue the hospital for excessive testing and won a substantial settlement. When the lawsuit was settled, questions were raised about whether the scientific research interfered with Genie's therapeutic treatment.

Today, Genie lives in an adult foster care home in Southern California; little is known about her present condition, although psychiatrist Jay Shurley, who visited her on her 27th and 29th birthdays, gives us an insight by describing her as largely silent and depressed.

Genie's case exposes and highlights the rewards and risks of trying to study and help a child, so badly treated and neglected by her family, to the point where she can be described as feral.

4. John Ssebunya

At the tender age of three, John Ssebunya, sometimes known as ‘The Ugandan Monkey Boy’, fled from his village into the African jungle after witnessing his father brutally murder his mother. Once in the jungle, it seems he fell into the care of green monkeys, who adopted him as one of their own.

In 1991, he was found hiding in a tree by a local tribeswoman called Millie. Clearly astonished, Millie rushed back to her village to alert the men, who elected to head into the jungle to capture John. Upon encountering the ‘Ugandan Monkey Boy’, they found themselves under attack from his adopted family and were subsequently pelted with sticks. Eventually, though, the villagers apprehended John and took him back to civilisation.

Once back in the security of the village, John was cleaned up. Still, curiously much of his body was covered in hair, a reflection of a condition known as hypertrichosis that results in hair growth in places that don’t typically produce it. Also, as a consequence of his years in the wild, John had contracted a case of intestinal worms that were said to be over one and a half feet long once they exited his body.

He also carried many injuries, mostly in the form of shredding on his knees from trying to imitate how the monkeys walked. John was then placed in the care of Paul and Molly Wasswa, who ran an orphanage close to the village. Incredibly, they succeeded in teaching him to speak, although many think he already knew how to talk before he ran away. The important thing, though, is that John’s story has a happy ending; he’s completely rehabilitated and now sings in the Pearl of Africa’s children’s choir and exhibits virtually no animalistic behaviour at all.

5. Oxana Malaya

At three years old, Ukrainian girl Oxana Malaya was locked out of her home by her alcoholic parents. With precious little recourse, she was forced to seek shelter in a kennel in the backyard of her home, where she sought the warmth and companionship of dogs. Oxana quickly picked up behaviours that we normally attribute to our canine friends, including barking, growling and even protecting the pack.

She even reverted to walking on all fours in the same manner as a dog and sniffed her food before consuming it. Interestingly, when the Ukrainian authorities came to rescue her at the age of eight in 1991, her dog companions growled and attempted to attack them, with Oxana following suit. Due to her virtually total lack of human interaction, Oxana's vocabulary only consisted of two words, 'yes' and 'no.'

Upon rescue, she was quickly put through intensive therapy to reintegrate herself into normal human society. She quickly acquired basic social and verbal skills, although therapists state that she will always have deep issues with attempting to communicate and express her emotions properly. Oxana currently lives at the Baraboy Clinic in Odessa, where she spends most of her time tending to the cows at the hospital's farm, although she still feels more comfortable around dogs than humans or cows.

A Video Clip of Oxana Malaya

6. Rochom Pn'gieng

On the 23rd January 2007, an extraordinary story emerged from Cambodia of a woman who had emerged from a patch of jungle in the country's Ratanakiri province. Apparently, this woman, Rochom Pn'gieng (the Cambodian Jungle Girl), had lived in the jungle for more than 20 years.

A family living in a village close to the jungle announced that the jungle woman was their daughter, and stated that her name was Rochom Pn'gieng and had been missing since 1979. Rochom was discovered after food from a man's lunch-box had gone missing. That man set off on a hunt to retrieve his lunch with some friends and ended up capturing a naked and terrified Rochom. Clearly astonished at her condition, the man called in the Cambodian authorities.

Amazingly, the head policeman was her father and apparently recognised her through prominent scars on her back and wrist. According to her father, Rochom and her sister had gotten lost in the jungle while herding buffalo; the sister has never been found and is thus presumed dead. After her discovery, attempts were made to try and get Rochom to readjust back to village life.

When she was found, her vocabulary was limited to words like 'stomachache,' 'mother,' and 'father.' In addition, a Spanish psychologist sent to study her explained that she often muttered words that were totally incomprehensible to anyone. Whenever she became hungry or thirsty, she would simply indicate her need for food or liquid by pointing to her mouth. She also preferred crawling on all fours rather than walking upright and refused to wear clothing. Despite numerous attempts to reintegrate her back into society, Rochom routinely escapes back into the jungle.

Is It Nature or Nurture?

The case studies above show beyond all reasonable doubt that feral children do in fact exist and will continue to exist as long as there are neglectful or abusive parents, or an opportunity presents itself for a child to run away, or if they should somehow accidentally become lost or separated from their parents.

The most fascinating aspect about feral children is what they reveal about the human condition. For many years, a debate has raged through the scientific world regarding whether we are solely a product of nature or a product of our parents and the wider human world; essentially, it's the old nature vs nurture debate.

For me, feral children demonstrate that we are not born human; instead, we are moulded into humans by our family and other humans with whom we share our environment. Among mammals, we are unusual because we are virtually helpless at birth and need almost constant care in the early years (0-12 years) of our lives. Therefore, if those early years are spent in isolation from humans or in the company of other animals, the consequences can be dire and almost totally irreversible.

Sources and Further Reading

This content is accurate and true to the best of the author’s knowledge and is not meant to substitute for formal and individualized advice from a qualified professional.


StanleyTate on January 03, 2020:

These unusual children exist now, I am sure

Sahana from India on April 26, 2016:

Fascinating. These facts were totally unknown to me. Thanks for sharing your in-depth knowledge.

James Kenny (author) from Birmingham, England on May 21, 2013:

Hmmm...I've not heard of that one. Have you got a link for it?

ThePelton from Martinsburg, WV USA on May 21, 2013:

I recall a film recently about such a person. Wasn't it called "Mother"?

James Kenny (author) from Birmingham, England on March 08, 2013:

Thank you very much doconc. Personally I think that feral children can offer us an insight into our own true nature. It's obvious why so many people are fascinated by them.

Chris from Texas on March 08, 2013:

Interesting article. I watched two of these stories on tv, and saw the story of the monkey boy, as well as one about a child raised by chickens. That one seems a little far-fetched, but I'm not going to judge. There are certainly worse things to watch on tv, and to see a story of a boy raised by chickens has some entertainment value. I didn't realize until reading your hub how historically deep these stories go. Great job with the writing, and excellent illustrations as well

James Kenny (author) from Birmingham, England on December 12, 2012:

Thank you Rahul, personally I think culture makes up a lot of what we are. I remember hearing a saying once that goes like this 'A human being isn't born, instead they are made.' Made by their parents and the society they live in.

Jessee R from Gurgaon, India on December 12, 2012:

hell of an interesting hub .. I must say,, kept me enraptured all throughout...

I wonder how children come across such circumstances and moreover.... how the humans have evolved into advanced beings..... the measure of advancement becomes clear when one of us gets trapped into the wild

great hub my frnd :)

James Kenny (author) from Birmingham, England on November 09, 2012:

Yes indeed we are Homo sapiens, a species of ape that has developed a strange 'human' culture. Feral children demonstrate that if we are removed from that culture at an early age, we revert to being wild animals. Thanks for popping by.

Emma from Houston TX on November 09, 2012:

Humans are Homo sapiens that has all the quality of an animal only that we are advanced to some certain level. Thanks for sharing this experience.

James Kenny (author) from Birmingham, England on November 07, 2012:

Wow! Thank you very much for sharing your story. I agree with you that sometimes its better that civilisation doesn't interfere and just let things be, but then that wouldn't be civilised would it? Anyway, thanks again for the taking the time to share your story, really appreciate it.

dzortman on November 07, 2012:

Feral or half feral children are more common than though to be. Some times the best thing you can do for them would to be to leave them alone. I speak from experience. Although reintegration is not impossible it is very hard. I say this because I am one of them or at lest part. At birth I as adopted into a very strange family. I was not to talk or to be tt. So in turn my language was not good. I lived most of my life in the mountains of Idaho by my self. The only people I knew before 14 where the man and women that adopted me who did not regard me. And beat me regularly. I knew other people existed because of trips they would make into town but most of the time I had to stay in the car or glued to there side. So the company I turned to was that of animals and nature. I loved the mountains and learned to live in them with no problems but at 14 I was found out do to being placed in a school and the school realizing there where serous learning and social problems with me so I was taken into faster care. Im now 19. I may be one of the lucky ones just simple because I knew what humans where, though my only interaction up to 16 with them was negative. I still wish to this day that the welfare system would have let me go back home to the mountains I would not have been in trouble all the time and I would have been happy there. I did learn to speak and read by teaching by self by watching how people talked and listen to pronunciations. So integration for me was not impossible. I now have my ged and have already gone to college for my basic emt. I will be leaving for the army as a field medic in march. The reason I am doing this is so I can help people like me who are in pain because it is something that not everyone can understand. I miss the mountains every day but I know realize I was taken from them for a higher purpose. To help people like me in the future. My heart goes to sweat Genie she had a true disposition. I wish she did not live in an adult foster care. From my experience of places like that they are hard places to live and do more damage to a soul than what was already done. I understand that my situation was a unique one but I do believe that rehabilitation and its acceptance deepens on how strong the person is on the inside because all humans have the ability to adapt its just what you do with it. Also it deepens on the people how are helping with this prose's most are not that compationate and are only in it to get a paycheck so it makes a bad situation worse. Children from this situation people have to understand there is nothing romantic about it and not treat these children as if it is this is another comom problem. If anyone has any question fell free to msg me. I now many kids from these situation are not willing to speak but I am. Some one who understand has to be the voice for those who do not have one. I speak frequently at foster parent training and child abuse awarnes conventions. ps sorry if spelling is bad like I said my laungage is not that great I have only made it as far as I am because I never give up on what I want most in this life and that is to help other. Jesus bless.

James Kenny (author) from Birmingham, England on October 15, 2012:

Thanks KJ, appreciate your kind words. I think that every feral or neglected child is a tragedy, but then sometimes when people attempt to rehabilitate a child, it can go horribly wrong. The 'Genie' story is the best example of that.

kjforce from Florida on October 15, 2012:

JKenny...Absolutely brilliant..awesome write..I have always had an interest in this subject since med school..I was privy to an issue of a baby which had been living in an institution for the criminally insane ( in Paris ) and was discovered at age 12..could not walk,speak, or eat by himself..was like an 18 month old..and he was not a " feral " but" ignored & abandoned" by society..and we are at the top of the " chain "..loved your hub and the way of your words..voted up and sharing...

James Kenny (author) from Birmingham, England on October 10, 2012:

Hi Stephanie, I think sometimes we get a rather distorted view on how wild or feral animals live, their lives are very, very tough, and that goes for feral children too. To be honest, I do think that in some cases a feral child's life can get worse with capture and rehabilitation. Thanks for popping by.

James Kenny (author) from Birmingham, England on October 10, 2012:

Hi Angie, I got the same sense when I looked into Rochom's eyes. Why should live like the rest of us, just because we think ours is the right way to live. I think your idea has a lot of merit, but I doubt whether anyone would be brave enough to implement it. Thanks for popping by.

Stephanie Henkel from USA on October 10, 2012:

Fascinating stories about feral children. In some ways, the TV and movie stories of Tarzan have led us to romanticize feral children, but there is definitely nothing romantic about the lives that they have led, and that they lead after capture. Voted up, interesting and awesome!

Angie Jardine from Cornwall, land of the eternally youthful mind ... on October 10, 2012:

Another riveting hub as usual, Jamie …

I sometimes wonder if we should just let some of these poor children live as they want but with access to food and perhaps with shelters made for them where they want. If we were able to treat them as semi-wild so that they had the freedom they crave but could be supported in that freedom by food supplies and medical treatment when they need it.